SIR DAVID MAXWELL-FYFE: Give your explanation. What would you say these words meant?
VON RIBBENTROP: I summoned Konrad Henlein at that time, and believe it was the only time, or perhaps I saw him once more; unfortunately, only once or twice, in order to enjoin him, too, to work for a peaceful development of the Sudeten German problem. The demands of the Sudeten Germans were already far-reaching at that time. They wanted to return to the Reich. That was more or less tacit or was expressed. It seemed to me a solution which was dangerous and which had to be stopped in some way or another because otherwise it might lead to a war. Henlein finally came to see me then, but I wish to point out in advance that it was the only time, I believe, that I discussed the matter thoroughly with Henlein, and soon afterwards I lost control of the matter. The entire Sudeten German problem, that is, what is contained in this letter and about which there can be no doubt, is:
Firstly, that I wanted to bring the efforts of the Sudeten Germans to a peaceful development so that we could support it diplomatically also, which seemed to me absolutely justified.
And secondly, that in this way we should avoid the sudden development of a situation which, by acts of terror or other wild incidents, would lead to a German-Czech and European crisis.
Those were at that time the reasons why I summoned Henlein.
Now, as to the various sentences which the Prosecutor has read, it is clear that the Sudeten German Party had at that time very far-reaching demands. Naturally, they wanted Adolf Hitler to send an ultimatum to Prague saying “You must do that, and that is final,” and that is what they would have preferred.
We did not want that, of course. We wanted a quiet, peaceful development and solution of these things. Therefore, I discussed with Henlein at that time the way in which the Sudeten German Party was to proceed in order to put through their demands gradually. The demands which I had in mind at that time were demands for a far-reaching cultural autonomy, and possibly autonomy in other fields too.
SIR DAVID MAXWELL-FYFE: If you were thinking of cultural and social autonomy, why were you telling these gentlemen not to come to an agreement with the Prague Government?
VON RIBBENTROP: I could not specify that now. That may have been for tactical considerations. I assume that Konrad Henlein made such a suggestion and that I agreed with it. Naturally I did not know the problem too well in detail and this note must be—I presume that what happened was that Henlein himself merely explained his program—the details are not contained here—and that I agreed to it more or less. Therefore, I assume that at that time it seemed perhaps advisable to Henlein for tactical reasons not to enter into the government and assume responsibilities at that moment, but rather to try first to proceed with the matter in a different way.
SIR DAVID MAXWELL-FYFE: That was the 29th of March, and you have told the Tribunal a moment ago about your anxiety for peace. You very soon knew that there wasn’t going to be any question of relying on peaceful measures, didn’t you? Can you remember? Just try and apply yourself to it, because you have obviously been applying your mind to this. Can you remember when Hitler disclosed to you that he was making the military preparations for occupying Czechoslovakia that autumn?