DR. KAUFFMANN: You have already defined your attitude. If you have to say anything important in addition to that, you can state it now.
KALTENBRUNNER: The following appears to be important to me: According to his statement, I must have had dozens of couriers during my stay in Austria. Two persons were in my company, my driver and my administrative adjutant, his name was Scheitler, a man who had nothing to do with intelligence and police. There were three of us. I had not even the possibility of dispatching so many couriers.
Secondly, as far as Bavaria was concerned, there was no need for me to carry out any preparations, not even under pressure from Himmler. Why? Because, as far as Bavaria is concerned, plenipotentiary powers were given to Obergruppenführer Berger, the same day I was given plenipotentiary powers for Austria. So that there was no reason for me to take such action.
Thirdly, I could not even have carried such insane orders regarding a concentration camp in my heart when, at the same time, I was ordering exactly the opposite. I am thinking of Mauthausen. I had given an order to Mauthausen that the camp was to be completely handed over to the enemy. If you can put yourself in Himmler’s place, then this would have been completely wrong, since the real criminals were in Mauthausen, whereas the people in Dachau had nothing or little against them. So that even if you thought as Himmler—that the exact opposite would have been necessary—from that point of view, too, it is completely insane to accuse me of any such action.
DR. KAUFFMANN: Finally, the Prosecution hold you responsible for the fact that you, as Chief of the Security Police and the SD, tolerated the persecution of the church, particularly the Catholic Church, by the Gestapo. I recall to you in this connection that the Department B-2 of Amt IV was concerned with education and confessional questions, and Department 1 of Amt IV with political Catholicism. Do you know anything regarding the fact that within that department there was a twofold policy regarding the churches with a so-called “immediate goal” and a “distant goal”? By “immediate goal” they meant that the churches would not be allowed to regain a single inch of ground; “distant goal” signified the final destruction of the churches in Germany at the end of the war. What do you know about these aims?
KALTENBRUNNER: All I can say to these theoretical statements is that they were completely unknown to me. The church policy of the Reich, as I had to recognize in 1943, was different. In 1943, to maintain Hitler’s policy meant to achieve a covert truce with the churches, at least for the duration of the war; that is, to refrain as much as possible from attacks and to proceed only against individual misdemeanors by the clergy, if express authorization had been forthcoming.
DR. KAUFFMANN: May I interrupt you? I am asking you: Did you in the spring of 1943...
KALTENBRUNNER: Yes, I want to come to that.
DR. KAUFFMANN: ...did you undertake anything with Hitler, and what was the result?
KALTENBRUNNER: Well, I just wanted again to give you a picture of the state of affairs which I found. In spite of Hitler’s policy, I found that Bormann was actively continuing the fight against the churches. Therefore as early as March, I think, I wrote to Hitler, and later requested verbally a full clarification of the church policy. I asked him to alter it with a view to effecting a rapprochement. Above all I wanted to bring about a different policy toward the Vatican.