DR. DIX: I know that, because I was present on the occasion of that address. What did you think about the ideology of the master race (Herrenvolk)?
SCHACHT: I have always considered it a very unhappy precedent to speak of a “chosen people,” or of “God’s own country,” or of things like that. As a convinced adherent to the Christian faith I believe in Christian charity, which bids me extend love to all men without regard to race or faith. I would like to mention also that the silly talk about the master race, which some Party leaders made their own, was held up to constant ridicule by the German public. That was not surprising, because most of the leaders of the Hitler Party were not exactly ideal types of the Nordic race. And in that connection, when these things were discussed among the German population, little Goebbels was referred to as “Der Schrumpfgermane”—the shrivelled Teuton.
Only one thing—I have to say this to be just—did most of the leaders of the Party have in common with the old Teutons—and that was drinking; excessive drinking was a main part of the Nazi ideology.
DR. DIX: What did you think of the so-called National Socialist Weltanschauung?
SCHACHT: Weltanschauung in my opinion is a summation of all those moral principles which enable me to acquire a clear judgment on all aspects of life. Therefore it is a matter of course that a Weltanschauung cannot take root in the tangible world, but must rise above it; it is something metaphysical, that is to say, it is based on faith, on religion. A Weltanschauung which is not rooted in religion is in my opinion no Weltanschauung at all. Consequently I reject the National Socialist Weltanschauung which was not rooted in religion.
DR. DIX: In the trial brief against you it is expressly stated that there are no charges against you with regard to the Jewish question. Nevertheless I am putting to you a few questions on this topic, because the trial brief by its very words takes from you what in the Jewish question it conceded you; that is to say, the trial brief accuses you repeatedly of Nazi ideology, in which strict observance of anti-Semitism is integral.
MR. JUSTICE JACKSON: I simply cannot be bound by silence after this flagrant misstatement of our position made in conjunction with this witness’ testimony. It is not true that we make no charges against Dr. Schacht with reference to the Jews. What is true is that we say that he was not in complete sympathy with that aspect of the Nazi program which involved a wholesale extermination of the Jews, and he was for that reason attacked from time to time. It is further conceded that he gave aid and comfort to individual Jews, but we do charge that he believed the Jews of Germany should be stripped of their rights as citizens, and that he aided and participated in their persecution. And I do not like to have our position misstated and then be met with a claim of estoppel by silence.
DR. DIX: I have to thank you, Mr. Justice Jackson, for your clarifying statement, and it is now all the more necessary that I put in questions to Dr. Schacht, but at this moment I want to point out...
THE PRESIDENT: Please put it then.
DR. DIX: Your Lordship, it is not only a question, but it is a problem, and I should like to ask the Prosecution to clarify it now, because it still needs clarification even after the statement of Mr. Justice Jackson. If the Tribunal do not think that this is the opportune time I can bring it up later. I believe, however, that it would be right to bring it up how.