“3. Considering the long-continued action of the heart, the experiments should be specifically exploited in such a manner as to determine whether these men could be recalled to life. Should such an experiment succeed, then, of course, the person condemned to death shall be pardoned to concentration camp for life.” (1971-B-PS, Pros. Ex. 51.)
It is absurd to give any weight to the allegation that Himmler provided that the subjects were to be volunteers. These men knew that volunteers could not be secured and that was the very reason for going to Himmler. This is shown in the letter from Rascher to Himmler requesting that criminals be made available due to the fact that “nobody is volunteering.”
The defendant Ruff admitted on the stand that the experiments conducted on themselves and colleagues in Berlin concerned altitudes up to 12,000 meters and that the question of what would happen between 12,000 and 20,000 meters was subsequently investigated at Dachau. (Tr. p. 6679.) It is obvious, therefore, that Ruff, Romberg, Weltz, and Rascher were unwilling to perform such investigations on themselves.
The evidence has proved that the subjects used in the high-altitude experiments were not, with a few minor exceptions, volunteers. The inmates were simply selected at random in the camp and forced to undergo the experiments. Russians, Poles, Jews of various nationalities, and Germans were used. Russian prisoners of war were included, as were many political prisoners. Approximately 180 to 200 inmates were experimented on, about 70 to 80 being killed as a result. Not more than 40 of these had been “condemned to death.” Among those killed were political prisoners. (Tr. pp. 613-18; also Tr. p. 432.) This testimony of Neff, who was the inmate assistant in the experiments and who identified Ruff, Romberg, and Weltz, is corroborated by Rascher’s cable asking if Himmler’s amnesty rule applied to Russians and Poles who had been extensively used in the experiments. (1971-D-PS, Pros. Ex. 52.) The nationality and status of inmates were easily discernible from the badges worn on their uniforms. Ruff and Romberg could have told from these that foreign nationals and political prisoners were being used. (Tr. pp. 616-7.)
The witness Neff’s testimony reveals that approximately 10 prisoners were selected as permanent, experimental subjects, but they were not volunteers. (Tr. pp. 611, 622, and 430.) There were, however, a few “volunteers” according to Neff. He stated that “there were certain volunteers for these experiments, because Rascher promised certain persons that they would be released from the camp if they underwent these experiments.” (Tr. p. 614.) Neff clearly pointed out that in view of the way the prisoner subjects were selected and used it was not possible to know who were volunteers, if any, and who were not volunteers. (Tr. pp. 606-26.) They were not brought in and used as a separate group. Moreover, the evidence shows that these promises were not kept. (Tr. p. 615.) The only evidence of a release is the case of Sabota, as outlined by Neff, and in that case he was sent to an undesirable special SS commando group. No death sentences were commuted.
The defense claims for Ruff and Romberg that the experiments at Dachau were divided into two groups. The first group, the so-called Ruff-Romberg-Rascher experiments, was noncriminal, while the second group, the Rascher experiments, encompassed all the crimes. They contend that the Ruff-Romberg-Rascher experiments were conducted independently of the Rascher experiments and that the 10 original subjects mentioned by Neff and Vieweg were used exclusively for the Ruff-Romberg-Rascher experiments. Despite the testimony of the witnesses and the weight of the documentary evidence, they would have the Tribunal believe that by a wondrous working of fate these were all volunteers and no crimes occurred. This defense is of course inapplicable to Weltz. Rascher was subordinated to and subject to his orders.
It should be noted that Romberg and Rascher who tested themselves in the altitude chamber at Dachau with an air pressure equivalent to 12,500 and 13,500 meters altitude respectively, for 30 to 40 minutes, discontinued these experiments on themselves because of intense pain. (NO-402, Pros. Ex. 66.) Yet, these men proceeded, as proved by their own joint report, to conduct experiments on prisoners which they would not perform on themselves.
The experimenters took no responsibility or even interest in seeing to it that the alleged promises made to the subjects to induce them to “volunteer” were kept. (Tr. p. 6993.) Although Romberg said he had no channel to Himmler, he also admitted he visited Himmler with Rascher in July 1942. (Tr. pp. 7015-6.)
In this connection, we must consider the convenient line of the defense. By limiting the Ruff-Romberg-Rascher experiments to the 10 subjects, we find that they further allege that no deaths occurred in those experiments as opposed to a considerable number of deaths in the Rascher work. But the witness Neff, in describing the first day of the experiments, emphatically stated that the first series of experiments was not carried out on volunteers. Furthermore, the defendant Ruff was also present during these experiments. (Tr. p. 622.) The defendants’ contention that the experiments were in two groups is explicitly denied by Neff. He testified that Romberg not only experimented with Rascher on the original 10 subjects, but also on a large number of other prisoners. The distinction fabricated by the defendants cannot possibly be credited in the light of Neff’s testimony. On being asked the question whether Romberg experimented only on the 10 original subjects, Neff replied:
“Experiments were conducted not only with these ten persons but, for example, in a series of experiments which Romberg also conducted on a large number of other prisoners. The distinction which the defense counsel tries to make between experiments included in the report to the Luftgau or of death—it is impossible for me to make this distinction and to distinguish between those which fell into one category or the other.” (Tr. p. 691.)