In common parlance we call a man honest, if he pays his just and true debts. Is that true? If a person pays debts with money secured by extorting the widows and orphans, by pressing the poor, by selling hell and damnation to youths, is he to be called honest? Certainly not. He is neither honest nor honorable.

There is another class of folk, who think themselves honest and would resent with their strong arms even an insinuation of dishonesty on their part, that fall as far short of being honest and honorable men as thieves do of being angels. They are an ingenious sort of people, whose heads are full of tricks and schemes, and their greatest joy consists of working them upon the public. They had rather make money dishonestly than honestly. To enlist them in any cause only the whisper of the word scheme is necessary. Yet, they pay their debts and they seem to think that this alone will carry them to “heaven on flowery beds of ease.”

The honest and honorable men in a community are those, with characters so well known, as to never be approached secretly or otherwise, in behalf of screening any evil, upholding any wrong, fostering any unholy scheme. They stand boldly for right living and everybody knows it.

The clever, popular men of a community are not always the honorable and the honest. Their popularity often results from their closed lips and silent hands. They are polite, generous and liberal, but are approachable and ready participants in any sort of secret deal for a little cash. Money in their eyes looks brighter than honesty and they are neither honest nor honorable, although very clever fellows.

But there is in every community persons, possessed of righteous consciences, with so high ideals of the right and so much hatred for the wrong, as to be unable to restrain themselves in taking brave, bold stands in every civic and religious reform.

Boys, the object of this article is to elevate manhood in Gwinnett county and the latter are the characters for your patterns. Be men.

Say, what is honor? ’Tis the finest sense

Of justice which the human mind can frame,

Intent each lurking frailty to disclaim,

And guard the way of life from all offense,