The other curse of the happy has a range more wide and indiscriminate. It, too, tortures only the comparatively rich and fortunate, but is most active among the least distinguished, and abates in malignity as we ascend to the lofty regions of pure ennui. This is the desire of being fashionable, the restless and insatiable passion to pass for creatures a little more distinguished than we really are, with the mortification of frequent failure, and the humiliating consciousness of being perpetually exposed to it. Among those who are secure of "meat, clothes, and fire," and are thus above the chief evils of existence, we do believe that this is a more prolific source of unhappiness than guilt, disease, or wounded affection; and that more positive misery is created, and more true enjoyment excluded, by the eternal fretting and straining of this pitiful ambition, than by all the ravages of passion, the desolations of war, or the accidents of mortality. This may appear a strong statement, but we make it deliberately, and are deeply convinced of its truth. The wretchedness which it produces may not be so intense, but it is of much longer duration, and spreads over a far wider circle. It is quite dreadful indeed to think what a sweep this pest has taken among the comforts of our prosperous population. To be thought fashionable—that is, to be thought more opulent and tasteful, and on a footing of intimacy with a greater number of distinguished persons than they really are,—is the great and laborious pursuit of four families out of five, the members of which are exempted from the necessity of daily industry.
These are the giant curses of fashionable life; and Miss Edgeworth has accordingly dedicated her two best tales to the delineation of their symptoms. The history of Lord Glenthorn is a fine picture of ennui; that of Almeria, an instructive representation of the miseries of aspirations after fashion. The moral use of these narratives, therefore, must consist in warning us against the first approaches of evils which can never afterwards be resisted. To some readers her tales may seem to want the fairy colouring of high fancy and romantic tenderness; and it is very true that they are not poetical love tales, any more than they are anecdotes of scandal. We have great respect for the admirers of Rousseau and Petrarca, and we have no doubt that Miss Edgeworth has great respect for them; but the world, both high and low, which she is labouring to mend, have no sympathy with this respect. They laugh at these things, and do not understand them; and, therefore, the solid sense which she possesses presses perhaps rather too closely upon them, and, though it permits of relief from wit and direct pathos, really could not be combined with the more luxuriant ornaments of an ardent and tender imagination.
CHARLOTTE CORDAY.
[BORN 1768. DIED 1793.]
CARLYLE.
MID which dim ferment of Caen and the world, history specially notices one thing. In the lobby of the Mansion de l'Intendance, where busy deputies are coming and going, a young lady, with an aged valet, taking grave, graceful leave of Deputy Barbaroux. She is of stately Norman figure, in her twenty-fifth year, of beautiful still countenance; her name is Charlotte Corday, heretofore styled D'Armans, while nobility still was. Barbaroux has given her a note to Deputy Duperret, him who once drew his sword in the effervescence. Apparently, she will to Paris on some errand. "She was a republican before the Revolution, and never wanted energy." A completeness, a decision is in this fair figure: "by energy she means the spirit that will prompt one to sacrifice himself for his country." What if she, this fair young Charlotte, had emerged from her secluded stillness suddenly like a star; to gleam for a moment, and in a moment to be extinguished; to be held in memory, so bright complete was she, through long centuries! Quitting Cimmerian coalitions without, and the dim-simmering twenty-five millions within, history will look fixedly at this one fair apparition of a Charlotte Corday; will note whither Charlotte moves, how the little life burns forth so radiant, then vanishes, swallowed of the night.
With Barbaroux's note of introduction, and slight stock of luggage, we see Charlotte on Tuesday, the 9th of July, seated in the Caen diligence, with a place for Paris. None takes farewell of her, wishes her good journey; her father will find a line left, signifying that she is gone to England, that he must pardon her and forget her. The drowsy diligence lumbers along, amid drowsy talk of politics and praise of the Mountain, in which she mingles not; all night, all day, and again all night. On Thursday, not long before noon, we are at the bridge of Neuilly. Here is Paris, with her thousand black domes—the goal and purpose of thy journey! Arrived at the Inn de la Providence, in the Rue des Vieux Augustins, Charlotte demands a room, hastens to bed, sleeps all afternoon and night, till the morrow morning.
On the morrow morning she delivers her note to Duperret. It relates to certain family papers which are in the Minister of the Interior's hands, which a nun at Caen, an old convent-friend of Charlotte's, has need of, which Duperret shall assist her in getting: this, then, was Charlotte's errand to Paris? She has finished this in the course of Friday, yet says nothing of returning. She has seen and silently investigated several things. The Convention, in bodily reality, she has seen; what the Mountain is like. The living physiognomy of Marat she could not see; he is sick at present, and confined to home.