"It is a real sin in you younger ones to stay so, absent-minded, without even making the sign of the cross. See! the wax-tapers have burnt out. You have been thinking long enough in your self-conceit, 'Here I am alone, and all the others have gone.'"
"Pardon, Sister Seraphine," murmured the nun.
"Very well! God will pardon you. Go now, I am closing the church. But make the sign of the cross; that will not break your arm, and then an obeisance. God be with you. All the same, it is a sin in you young ones. Ah, if they would only give us another abbess."
Helene turned once more to look at the church-screen.
The church was now plunged in silence and darkness; the old nun hobbled before the altar, then disappeared behind the columns. Here and there were visible the little flames of the lamps which are never put out. A bunch of keys fell on the flag-stones, sounding like the clash of chains. Sister Seraphine had dropped them.
Once more she watched the young nun's figure as it vanished in the darkness.
"One of the intellectuals!" grumbled the old woman.
"Are we not then all equal before God, those who know as well as those who are ignorant. To speak seven languages, is to multiply one's sins sevenfold. Jesus did not seek for His apostles among the learned, but among fishermen. It is better then to be ignorant. If we had another Superior, Mother Anempodista for instance, she would not have hesitated to give you her blessing and send you to wash the dishes or knead the dough. We are one community; service and trouble, all ought to be shared. It is not French that the Apostle Peter will speak at the gate of Paradise; he will not be afraid to strike you on the forehead with his key and to say, 'Be off, blue-stocking, to the eternal fire; go and talk French to the devils.' No, there is something seriously wrong with these young ones. The Evil One hovers about them trying to entangle them. Certainly it was better under Mother Anempodista; in her time the blue-stockings would not have given themselves airs over the others."
Still hobbling as she went, the old woman closed the church and went in the darkness to the clock tower where she had lived for about forty years. From the time of her first arrival at the convent and entrance on her novitiate, she had been entrusted with the duty of the portress and remained in that post. There under the bells, in a tiny cell like a niche in a wall, Sister Seraphine grew old and suffered, became bent and looked forward to die the death of the righteous. She lived half-forgotten there, the little old woman, but content. Above her boomed the great bells of the convent, close by her ear tinkled the bell of the main entrance when a visitor called. Sometimes, when gusts of wind roared in the bell-tower, Sister Seraphine would cross herself, murmuring, "Holy saints have mercy! How excited the Evil One is! Whose soul is he coming to seek? Can it be Sister Elizabeth's? To-day a fine aroma of coffee came from her cell. What a temptation!"
Sister Seraphine's cell was occupied almost entirely by a bed of rough planks; a mattress, a white pillow, a sheepskin coverlet constituted all her luxuries. On the narrow sill of the little window—almost a loop-hole—were placed a piece of bread, some black radishes, salt and kvass; high up in a corner a lamp burned before the icon.