Besides, there are so many things which tend to make a man superstitious and to confirm him in his trust in mascots and charms. Many a man has had a premonition of his death, many a man has come through long months of war, and then has been killed on the day on which he lost his mascot.

The thought of superstition recalls to me Joe Williams, the ex-policeman. Joe Williams was a fatalist, and believed every word he read in his little book of prophecies, so that the dawn of September 4th found him glum and depressed.

"It ain't no bloomin' good," he grumbled. "It says in my book as 'ow September 4th is a disastrous day for England, so it will be. There ain't no way of stopping Fate." And when his section laughed at him for his fears he merely shrugged his shoulders, and sat gazing into the brazier's glow.

The day wore quietly on, and I had forgotten all about Williams and his gloomy prophecies when a corporal came along to my dug-out. "Williams has been hit by a bomb, sir," he said, "and is nearly done for."

At the other end of the trench lay Joe Williams, near to death, while his comrades tied up his wounds. The glumness had gone from his face, and when he saw me he signed for me to stoop down. "What did I tell you, sir, about the disaster for England?" he whispered. "Ain't this a bloomin' disaster?" and he tried to laugh at his little joke, but the flow of blood choked him, and he died.

Perhaps, though, he was nearer the mark than he imagined, for it is a rash thing to say that the death of a man who can joke with his dying breath is not a disaster to England.


It may all seem intensely foolish to you, and childish; it may strike you that our men at the front are attempting to bribe Fate, or that we are returning to the days of witches and sorcerers. But it is not without its good points, this growth of superstition. Man is such a little, helpless pawn in the ruthless game of war, and death is so sudden and so strange, that the soul gropes instinctively in search of some sign of a shielding arm and a watchful power. The Bible, the Crucifix, a cheap little charm—any of these may bring comfort to the man in the trench, and give him the illusion that he is not one of those marked for the sickle of Death.

A man who is confident that he will come through a battle unhurt generally does so, or, if Death comes, he meets it with a smile on his lips. The man who expects to be killed, who has no belief in some shielding power—though it be but symbolised by a common shoe button—is taken by Death very soon, but, even then, not before he has gone through those long, morbid hours of waiting that breed the germs of fear.

The penny lucky charm that can bring comfort to a man in danger is not a thing to be ridiculed. It may be a proof of ignorance, but to the man it is symbolical of his God, and is therefore worthy of all respect and reverence from others.