The Oxford or Cambridge man, on the other hand, will have similar raptures in some boarding-house at Venice or Florence; raptures rapturous in proportion almost to his ignorance of the language and the people. Do not let us smile, dear friends, who have lived in Rome till you are Romans, dear friends, who are Romans yourselves, at the foreigner with his Baedeker, turning his back to the Colosseum in his anxiety to reach it, and ashamed as well as unable to ask his way. That Goth or Vandal, very likely, is in the act of possessing Rome, of making its wonder and glory his own, consubstantial to his soul; Rome is his for the moment. It is ours? Alas!

Nature, Fate, I know not whether the mother or the daughter, they are so like each other, looks with benignity upon these poor ignorant, solitary tourists, and gives them what she denies to those who have more leisure and opportunity. I cannot explain by any other reason a fact which is beyond all possibility of doubt, and patent to the meanest observer, namely, that it is always during our first sojourn in a place, during its earlier part, and more particularly when we are living prosaically at inns and boarding-houses, that something happens—a procession, a serenade, a street-fight, a fair, or a pilgrimage—which shows the place in a particularly characteristic light, and which never occurs again. The very elements are desired to perform for the benefit of the stranger. I remember a thunderstorm, the second night I was ever at Venice, lighting up St. George's, the Salute, the whole lagoon as I have never seen it since.

I can testify, also, to having seen the Alhambra under snow, a sparkling whiteness lying soft on the myrtle hedges, and the reflection of arches and domes waving, with the drip of melted snow from the roofs, in the long-stagnant tanks. If I lived in Granada, or went back there, should I ever see this wonder again? It was so ordered merely because I had just come, and was lodging at an inn.

Yes, Fate is friendly to those who travel rarely, who go abroad to see abroad, not to be warm or cold, or to meet the people they may meet anywhere else. Honour the tourist; he walks in a halo of romance, The cosmopolitan abroad desists from flannel shirts because he is always at home; and he knows to a nicety hours and places which demand a high hat. But does that compensate?

VI

There is yet another mystery connected with travelling, but 'tis too subtle almost for words. All I can ask is, do you know what it is to meet, say, in some college room, or on the staircase of an English country house, or even close behind the front door in Bloomsbury, the photograph of some Florentine relief or French cathedral, the black, gaunt Piranesi print of some Roman ruin; and to feel suddenly Florence, Rouen, Reims, or Rome, the whole of their presence distilled, as it were, into one essence of emotion?

What does it mean? That in this solid world only delusion is worth having? Nay; but that nothing can come into the presence of that capricious despot, our fancy, which has not dwelt six months and six in the purlieus of its palace, steeped, like the candidates for Ahasuerus's favour, in sweet odours and myrrh.


OLD ITALIAN GARDENS

I