So much for the origin of Ariadne in Mantua, supposing any friend to be curious about it. What seems more interesting is my feeling, which grew upon me as I worked over and over the piece and its French translation, that these personages had an importance greater than that of their life and adventures, a meaning, if I may say so, a little sub specie aeternitatis. For, besides the real figures, there appeared to me vague shadows cast by them, as it were, on the vast spaces of life, and magnified far beyond those little puppets that I twitched. And I seem to feel here the struggle, eternal, necessary, between mere impulse, unreasoning and violent, but absolutely true to its aim; and all the moderating, the weighing and restraining influences of civilisation, with their idealism, their vacillation, but their final triumph over the mere forces of nature. These well-born people of Mantua, privileged beings wanting little because they have much, and able therefore to spend themselves in quite harmonious effort, must necessarily get the better of the poor gutter-born creature without whom, after all, one of them would have been dead and the others would have had no opening in life. Poor Diego acts magnanimously, being cornered; but he (or she) has not the delicacy, the dignity to melt into thin air with a mere lyric Metastasian "Piangendo partè", and leave them to their untroubled conscience. He must needs assert himself, violently wrench at their heart-strings, give them a final stab, hand them over to endless remorse; briefly, commit that public and theatrical deed of suicide, splashing the murderous waters into the eyes of well-behaved wedding guests.
Certainly neither the Duke, nor the Duchess Dowager, nor Hippolyta would have done this. But, on the other hand, they could calmly, coldly, kindly accept the self-sacrifice culminating in that suicide: well-bred people, faithful to their standards and forcing others, however unwilling, into their own conformity. Of course without them the world would be a den of thieves, a wilderness of wolves; for they are,—if I may call them by their less personal names,—Tradition, Discipline, Civilisation.
On the other hand, but for such as Diego the world would come to an end within twenty years: mere sense of duty and fitness not being sufficient for the killing and cooking of victuals, let alone the begetting and suckling of children. The descendants of Ferdinand and Hippolyta, unless they intermarried with some bastard of Diego's family, would dwindle, die out; who knows, perhaps supplement the impulses they lacked by silly newfangled evil.
These are the contending forces of history and life: Impulse and Discipline, creating and keeping; love such as Diego's, blind, selfish, magnanimous; and detachment, noble, a little bloodless and cruel, like that of the Duke of Mantua.
And it seems to me that the conflicts which I set forth on my improbable little stage, are but the trifling realities shadowing those great abstractions which we seek all through the history of man, and everywhere in man's own heart.
VERNON LEE.
Maiano, near Florence,
June, 1903.
VIOLA. ....I'll serve this Duke:
....for I can sing
And speak to him in many sorts of music.
TWELFTH NIGHT, 1, 2.