Yesterday, again in pelting rain, far along Via Ardeatina (the brutes have taken away the little river god from off that trough in the little valley of poplars). The hollows full of foaming yellow streams, and yellow water gushing everywhere. The great wet green slopes under the dark low sky, with only sheep and here and there a stump of masonry, no trees, no hedges, no walls save of rough stones, no bounding mountains, visible; the whole country transformed into some northern high-lying moorland. A sort of tiny half-ruined, towered and walled St. Gimignano, with many olives about it, seems a ghostly apparition in it all.

May 3.

X.

SAN TEODORO.

This morning, trying to lose time before lunching at Monte Savella, I was attracted into that little round brick church nearly always closed, which stands in a circular hole under the Palatine. You go down a flight of steps into a round paved place: and this, with a worn-down sacrificial altar, carved with laurel wreaths, was strewn this morning with ivy leaves and bay. Lifting the big green drapery which had first attracted me to that church, for it hung outside it, and pushing the door, there was a shock of surprise; a plunge into mystery. The round church was empty, dark, but full of the smell of fresh incense; and in that darkness I was fairly blinded by the effulgence of the high-altar, tier upon tier of tapers. When I was able to see, there were three women, black, with red scapulars about their necks, kneeling; and on either side, in the extreme corners of the lit-up altar, two figures, or what, after a second, I decided must be figures, kneeling also. They were on either side of the empty praying stool in front of the altar, on which lay big gilt books and a couple of shimmering stoles. Lit up by that blaze of candles, their whitish folded robes looked almost like fluted marble columns; and as they knelt they ended off like broken columns, for they were, to all appearance, headless. Round their middle each had a white rope, about as thick as a hand, cutting the flutings of the robe; and where the head disappeared, a white penitent's hood thrown backward. They remained absolutely motionless, so that after awhile I began almost to doubt whether I had not interpreted some column or curtain into human figures. But after about five minutes one of the two—the right-hand one—moved slightly, just enough to show the thing was living. There they remained motionless, stooping in their fluted robes and thrown-back hoods, headless; and I went out, leaving them so, through the circular yard strewn with ivy and bay all round that worn away altar. What was it all? I have a vague notion this church is connected with the Cave of Cacus, or the lair of Romulus' she-wolf.

May 3.

WINTER 1904.

I.