However, he had no reason to be disappointed. The spark which he had communicated to the tinder might seem to smoulder for a season,[642] but in due course it was bound to burst into flame. That Morse was himself well content with the degree of interest which the public manifested in his disclosure of the “conspiracy” is evident from the following letter that he addressed to Oliver Wolcott, within a fortnight of the date of the national fast:
Charlestown, May 21, 1798.
Dear Sir,
I enclose for your acceptance my Fast Sermon, & one on the death of my worthy friend Judge Russell, both whh. together with one other occasional discourse, besides two common sermons, I was obliged to compose after my return from Phila., and under the disadvantage of general fatigue.—I owe you and myself this apology.—The fast discourse was received with very unexpected approbation—& with no opposition even in Charlestown, whose citizens many of them have been the most violently opposed to the measures of Govt. & the most enthusiastic in favor of France.—This same discourse delivered two months ago would have excited such a flame, as would in all probability have rendered my situation extremely unpleasant, if not unsafe.—I hope it has done some good, & that it may have a chance of doing more, however small, I have permitted its publication…. The fast was celebrated in this quarter with unexpected solemnity & unanimity. Its effects, I hope & believe will be great both as respects our civil & religious interests….
Your friend,
JEDH MORSE.[643]
TO HONORABLE OLIVER WOLCOTT,
Comptroller of the Treasury
Here and there Morse’s sermon promptly became the occasion of public comment. To illustrate: The Reverend John Thayer, beloved and trusted shepherd of the Catholic flock in Boston, following the patriotic example of the Protestant clergy, preached a sermon on the occasion of the national fast appropriate to the solemnity of the day.[644] In the published text of this sermon Thayer took occasion to commend Morse “for his interesting abridgement of the infernal society of the Illuminati.”[645] For the most part, however, the comment of the clergy was reserved for subsequent occasions when the clerical mind should have had opportunity to inform itself more fully concerning the matter.