Every person who had an opportunity of perusing the sermons which have been published by Dr. Morse, within the space of two years past, must be sensible how great have been his efforts and exertions, to sound an alarm amongst the people, and to create in the public mind the highest degree of astonishment…. From the assurance with which the Dr. speaks of his discovery and the great utility which must result from it to mankind, one would imagine that his name would be enrolled among the worthies of his day, as the greatest ornament of our country, and the glory of human nature…. He will undoubtedly do more honour to himself and his profession, to return again to his old business, “of writing geography,” and not thus attempt to agitate the public mind, with such alarming discoveries of Illuminatism.
For trifles, light as air, are to the suspicious,
Strong as proofs of holy writ.[812]
Meanwhile the supporters of Morse were not idle, although it must be admitted that as far as the press was concerned the amount of sympathy and support that Morse received from that quarter was by no means commensurate to the weight of criticism with which his opponents sought to crush him. Extracts from his recent fast sermon appeared in such papers as the Massachusetts Mercury[813] and the Salem Gazette;[814] and with characteristic loyalty to every interest which in any way might be able to serve the cause of Federalism, the Connecticut Courant proclaimed its complete satisfaction with Morse’s production in the following reckless fashion:
This sermon is worthy the attention of every inhabitant in the United States on every account, as it contains an authentic letter from the Grand Lodge of Illuminated Free Masons in France, to the Grand Lodge of the Illuminated Free Masons in the United States, together with a list of about one hundred members—their names—birthplace—age—places of residence, and occupation. Every person who does not wish to be blind to his own destruction, will undoubtedly furnish himself with this document; since it establishes beyond a doubt the existence of that infernal club in the very heart of our country.[815]
A larger measure of support of Morse and his cause came from the public declaimers, who, on the occasion of the Fourth of July following, regaled their audiences with discursive observations on the state of national affairs. All over New England citizens were solemnly urged to take serious account of the conspiracy that recently had been partially dragged into the light.
At Ridgefield, Connecticut, the declaration was made that America had been caught in the meshes of the net which the Illuminati had attempted to cast over all the nations.[816] At New Haven it was asserted that the societies of Illuminism, having wrought fearful havoc and ruin in Europe, were now known to be extensively engaged in communicating infection and death to the citizens and institutions of this nation.[817] At Hartford the society of the Illuminati and the occult lodges of Freemasonry were represented as having “exhausted the powers of the human mind, in inventing and combining a series of dread mysteries, unhallowed machinations, and disastrous plots,” with the dissemination of the principles of Voltaire and his school as the main objective in view.[818] At Boston direct connections were made between the secret affiliated societies which the virtuous frown of Washington drove into their lurking-places and the newly discovered organizations which had just been found to be “busily engaged in sapping the foundations of society, and may ere long spring a mine, which shall blow up our Constitution and Liberties.”[819] At Portland, Maine, the unwilling prostitution of the Masonic lodges in Europe to the purposes of the Illuminati was pointed out as amounting to a threat against the institutions of America.[820] At Byfield[821] and Roxbury,[822] Massachusetts, similar warnings were heard.
To a certain extent, the general employment of this anniversary of national independence to arouse the country against the machinations of the Illuminati was due to an event, long anticipated, that had occurred shortly before. Less than a month prior to July 4, 1799, Barruel’s Memoirs of Jacobinism made its first appearance in New England.[823] The hopes of the supporters of the agitation were immediately raised.
Before the publication of the documents which Morse gave to the world in his fast sermon of 1799, Robison’s Proofs of a Conspiracy constituted the chief if not the sole resource of the friends of the agitation. Barruel had been appealed to, but only in the form of such scanty excerpts from his writings as percolated to America through the fingers of his English reviewers and, as we have seen, in settings which provided ammunition for both sides in the controversy. Now the hour had come when the supporters of the Illuminati alarm in New England were to be privileged to make a full and free appeal to their second great ally from abroad.[824]
The facts regarding the nature of the reception accorded Barruel’s composition in New England are meagre in the extreme. In this very circumstance, one may suppose, is found the best of all evidences that the book failed to fulfil the hopes of its friends. It is true that within seven weeks after the public announcement of the fact that the Memoirs of Jacobinism were ready for distribution at Hartford, one of Morse’s correspondents at that place was able to assure him that “the facts … in Du Pan, Robison, and Barruel have got into every farm house” in that section of the country.[825] It is also true that in order to insure a wide reading of what were supposed to be the more significant portions of Barruel’s voluminous work, an abridgment of it was undertaken and published in the columns of such leading papers as the Connecticut Courant[826] and the Massachusetts Mercury.[827] Nevertheless, the inference is unavoidable that at the most the cause of the agitators received only a momentary quickening from this quarter. If anything, the very flatness of the reception accorded Barruel’s work served to quiet the public mind in New England on the subject of Illuminism. The precious conceit which the supporters of the charge of an American conspiracy of the Illuminati had imported from abroad, viz., that the two “great” European writers on the subject of Illuminism, Robison and Barruel, while working independently had unearthed the same set of facts and arrived at the same conclusion as to their import, fell quickly enough to the ground. Whatever the facts might be regarding the situation in Europe, it speedily became clear that Barruel had no clear and steady light to throw upon the situation in America, and even those who hoped most from the publication of the Memoirs of Jacobinism were soon forced to admit that the American reading public had little taste for the prolix romancings of the French abbé.[828]