The captain dropped his sarcastic tone upon recalling the harrowing story of the Chuetas of Majorca. His cheeks flamed and his eyes flashed with the effulgence of hatred. That they might dwell in tranquillity they had been converted en masse in the Fifteenth Century. There was not a Jew left on the island, but the Inquisition must do something to justify its existence, so there were burnings of persons suspected of Judaism in the Paseo del Borne, spectacles organized, as said the chroniclers of the epoch, "in accordance with the most brilliant functions celebrated by the triumph of the Faith in Madrid, Palermo, and Lima." Some Chuetas were burned, others were beaten, others went out to their shame wearing nothing but hoods painted as devils and with green candles in their hands; but all of them had their goods confiscated and the Holy Tribunal was enriched. After that, those suspected of Judaism, those who had no clerical protector, were forced to go to mass in the Cathedral with their families every Sunday under the command and custody of an alguacil, who herded them as if they were a flock of sheep, put mantles on them so that no one could mistake them, and thus he took them to the temple amidst catcalls, insults, and stonings from the devout populace. This happened every Sunday, and in this unceasing weekly torment fathers died, sons grew into manhood, begetting new Chuetas destined to public contumely.

A few families gathered together to flee from this degrading slavery. They met in an orchard near the sea wall, and were counselled and guided by one Rafael Valls, a valorous man of great culture.

"I don't know for sure that he was a relative of mine," said the captain. "It was more than two centuries ago; but if he were not, I wish he had been. It would be an honor to have him for an ancestor. Adelante!"

Pablo Valls had collected papers and books of the epoch of persecutions, and he talked of them as if they had occurred but yesterday.

"Men, women and children took passage on an English ship, but a storm drove them back on the coast of Majorca, and the fugitives were taken prisoners. This was during the reign of Charles II, the Bewitched. To wish to flee from Majorca where they were so well treated, and more than that, on a ship manned by Protestants! They were held three years in prison, and the confiscations of their property, yielded a million duros. Besides this, the Sacred Tribunal counted upon more millions wrested from former victims, and constructed a palace in Palma, the finest and most luxurious possessed by the Inquisition in any land. The prisoners were subjected to torment until they confessed what their judges desired, and on the seventh of March, 1691, the executions began. That event has as its historian such a one as no other part of the world has ever known, Father Garau, a pious Jesuit, a fount of theological science, rector of the Seminary of Mount Sion, where the Institute now stands, author of the book 'The Faith Triumphant,' a literary monument which I would not sell for all the money in the world. Here it is; it accompanies me everywhere."

Out of his pocket he drew "The Faith Triumphant," a small book bound in parchment, of antique and reddish print, which he fondled with a ferocious grip.

"Blessed Father Garau! Placed in charge of exhorting and encouraging the criminals, he had seen it all at close range, and he told of the thousands and thousands of spectators who flocked from many towns on the island to witness the festival, of the solemn masses attended by the thirty-eight criminals destined for the burning, of the luxurious trappings of caballeros and alguaciles mounted on prancing chargers at the head of the procession, and of the 'piety of the multitude, which burst into cries of pity when a highwayman was led to the gallows, but which remained dumb in the presence of these God-forgotten reprobates.' On that day, according to the learned Jesuit, the temper of soul of those who believe in God and of those who do not was displayed. The priests marched courageously, uttering shouts of exhortation unceasingly, while the miserable criminals were pale, exhausted and fainting. It was easy enough to see on which side lay celestial aid!

"The condemned were conducted to the foot of the Castle of Bellver for the final burning. The Marquis of Leganes, Governor of the Milanesado, chancing to be in Majorca with his fleet, took pity on the youth and beauty of a girl sentenced to the flames, and sued for her pardon. The tribunal praised the marquis for his Christian sentiments, but would not grant his petition.

"Father Garau was the one in charge of the conversion of Rafael Valls, 'a man of some letters, but one in whom the devil inspired an immeasurable pride, impelling him to curse those who condemned him to death, and refusing to reconcile himself with the Church.' But, as the Jesuit said, such boastfulness, the work of the Evil One, fails in the presence of danger, and cannot compare to the serenity of the priest who exhorts the criminal.

"The Jesuit father was a hero far from the flames! Now you shall hear with what evangelical pity he relates the details of the death of my ancestor."