The Dead Command / From the Spanish Los Muertos Mandan

by Vicente Blasco Ibáñez

The courtings lasted for months and even for years. A peasant-farmer who had a daughter of suitable age for betrothal would see the youths of the district and others from all over the island offer themselves, for every Ivizan deemed it his privilege to court her. The father of the girl would count the suitors—ten, fifteen, twenty, sometimes even thirty. Then he would calculate the amount of time that could be devoted to the affair before he would be overcome by sleep, and, taking into account the number of aspirants, he divided it into so many minutes for each.

At twilight they would gather from every direction for the courting, some in groups, humming to the accompaniment of clucking and a sort of whinnying, others alone, blowing on the bimbau, an instrument made of small sheets of iron, which buzzed like a hornet, serving to lull them into forgetfulness of the fatigue of the journey. They came from far away. Some walked three hours, and must travel as many back again, crossing from one end of the island to the other on the courting days which were Thursdays and Saturdays, for the sake of talking three minutes with a girl.

In the summer they sat in the pòrchu, a kind of rural zaguán, or if it were winter they would go into the kitchen. The girl sat motionless on a stone bench. She had removed her straw hat with its long streamers that during the daytime gave her the air of an operetta shepherdess; she was dressed in gala attire, wearing the blue or green accordian-plaited skirt, which she kept during the remainder of the week compressed by cords, and hanging from the ceiling, in order to keep the plaiting intact. Under this she wore other and still other skirts; eight, ten or twelve petticoats, all the feminine clothing the house possessed, a solid funnel of wool and cotton that obliterated every sign of sex and made it impossible to image the existence of a fleshy reality beneath the bulk of cloth. Rows of filigree buttons glittered on the cuffs of her jacket; on her breast, crushed flat by a monastic corset which seemed made of iron, shone a triple chain of gold with its enormous links; from beneath the kerchief worn on the head hung her heavy braids tied with ribbons. On the bench, serving as a cushion for her voluminous body, made bulky by skirts, lay the abrigais, the feminine winter garment.

The suitors deliberated over the question of precedence in the courting, and one after another they took their places at the girl's side, talking to her the allotted number of minutes. If one of them, becoming too enthusiastic in conversation, forgot his companions and trespassed on their time, they reminded him by coughs, furious glances, and threatening words. If he persisted, the strongest of the band would grasp him by the arm and drag him away so that another might take his place. Sometimes when there were many suitors and time was at a premium, the girl would talk with two at once, trying to display no preference. Thus the courting continued until she manifested predilection for a youth, often without regard for her parents' choice. In this short springtime of her life the woman was queen. After marriage she cultivated the soil alongside her husband and was little better than a beast.

The rejected youths, if they felt no particular interest in the girls, would then retire, transferring their affections a few leagues farther on; but if they were really enamored, they would lurk about the house and the chosen one was forced to fight with his former rivals, achieving marriage only by a miracle after passing through a pathway strewn with knives and pistols.

The pistol was like a second tongue to the Ivizan; at the Sunday dances he would fire off shots to demonstrate his amorous enthusiasm. On leaving his sweetheart's house, to give her and her family a sign of his appreciation, he was accustomed to fire a shot as he crossed the threshold, then calling out, "Good-night!" If, on the contrary, he went away offended and wished to insult the family, he would invert this order, first calling out, "Good-night," and shooting his pistol afterwards; but he was obliged in that case to rush out at full speed, for the members of the household promptly replied to the declaration of war with answering shots, with clubs, and with rocks.

Jaime was living on the brink of this existence, burdened with its crude traditions, looking on from the outside at the Arabian customs which still prevailed in this lonely island. Spain, whose flag floated every Sunday over the few houses embraced within each parish, scarcely gave a thought to this bit of soil lost in the sea. Many countries of far-away Oceanica were in more frequent communication with the great centers of civilization than this island, in former times scourged by war and rapine, and now lying forsaken off the beaten track of ocean steamers, surrounded by a girdle of small, barren islets, reefs, and shallows.

In his new round of life Febrer felt the joy of one who occupies a comfortable seat from which he may witness an interesting spectacle. These farmers and fishermen, the warlike descendants of corsairs, were pleasant companions for him. He pretended to look upon them from afar, but gradually their customs were captivating him, drawing him into similar habits. He had no enemies, and yet, in strolling about the island when he did not have his gun upon his shoulder, he carried a revolver hidden in his belt, ready for an emergency.

In the early days of his life in the tower, as the exigencies of getting settled compelled him to go into the town, he dressed as in Majorca, but little by little he left off his cravat, his collar, his boots. For hunting he preferred the blouse and the velveteen trousers of the peasants. Fishing accustomed him to wearing hempen sandals for climbing rocks and for walking along the beach. A hat like that worn by the youths of the parish of San José covered his head.

Pèp's daughter, who was familiar with the island customs, admired the señor's hat with a kind of gratitude. The people of the different quarters, which formerly divided Iviza, were distinguished one from another by the style of wearing their head-dress and by the shape of the brim, almost imperceptible to any but a native of the island. Don Jaime wore his like the youths of San José, and unlike those worn by the inhabitants of other parishes. This was an honor for the parish of which she was a daughter.