The young peasant spoke of it as a remote place of torture. There were no trees; no liberty; scarcely any air; it was impossible to live in that prison.

While listening to him Febrer recalled his visit to the elevated city, the Royal Fortress of Iviza, a dead town, separated from the district of Marina by a great wall, built in the time of Philip II, with its cracks now filled with waving green caper bushes. Headless Roman statues, set in three niches, decorated the gate, which opened from the city to the suburb. Beyond this the streets wound upward toward the hill occupied by the Cathedral and the fort; pavements of blue stone, along the center of which rushed a stream of filth; snowy façades half concealing beneath the whitewash escutcheons of the nobility and the outlines of ancient windows; the silence of a cemetery by the seashore, interrupted only by the distant murmur of the surf and the buzzing of flies above the stream. Now and then footsteps were heard along the pavement of the Moorish streets, and windows half opened with the eager curiosity aroused by some extraordinary event; a few soldiers climbing leisurely up to the castle on the hill; the canons coming down from the choir, the fronts of their cassocks shining with grease, their hats and mantles the color of a fly's wing, wretched prebendaries of a forgotten cathedral, too poor to support a bishop.

On one of these streets Febrer had seen the Seminary, a long structure with white walls, and windows grilled like a jail. The Little Chaplain, as he thought of it, grew serious, the ivory flash of his smile vanishing from his chocolate-colored face. What a month he had spent there! The professor was driving away the tedium of the vacation by teaching this young peasant, wishing to initiate him into the beauties of Latin letters with the aid of his eloquence and a strap. He wished to make a prodigy of him by the time he took up his classes again, and the blows grew more frequent. Besides this were the window grilles, which allowed glimpses of nothing but the opposite wall; the barrenness of the city, where not a green leaf was to be seen; the tiresome walks accompanying the priest through that port of dead waters that smelled of putrid mussels, and was entered by no other ships than a few sailing vessels that occasionally came for a cargo of salt. The day before a still more vigorous strapping had exhausted his patience. The idea of beating him! If it had not been a priest who had ventured it he would——! He had run away, returning on foot to Can Mallorquí; but before leaving, he had taken revenge by tearing up several books which the maestro held in great esteem; he had upset the inkstand; and had written shameful inscriptions on the walls, with other pranks characteristic of a monkey at liberty.

The night had been one of storm in Can Mallorquí. Pèp was blind with fury, and had used a club upon his back until Margalida and her mother had been compelled to interfere.

The boy's smile reappeared. He told with pride of the punishment he had taken from his father without uttering a cry. It was his father who was beating him, and a father could chastise because he loved his children; but should anyone else try to beat him, that person was doomed! As he said this he straightened himself with the belligerent air of a race accustomed to seeing blood flow and to administering justice with their own hands. Pèp talked of taking his son back to the Seminary, but the boy put no faith in this threat. He would not go, even if his father tried to fulfill his vow of binding him with ropes and taking him on the back of a donkey like a sack of wheat; rather than that he would run away to the mountains or to the rock of Vedrá and live with the wild goats.

The master of Can Mallorquí had planned the future of his children high-handedly, with the energy of a rustic who gives no thought to obstacles when he believes he is doing right. Margalida should marry a peasant-farmer, and the house and land should be his. Pepet should be a priest, which would represent social ascension for the family, honor and fortune for them all.

Jaime smiled as he listened to the boy's protests against his fate. There was no other center of learning on the island than the Seminary, and the peasants and shipowners who desired for their children a better fortune than their own, enrolled them there. The priests of Iviza! What an incongruous class! Many of them, while carrying on their studies, had taken part in the courtings, using knife and pistol. Descendants of corsairs and of soldiers, when they donned the cassock they still retained the arrogance and the rude virility of their forefathers. They were not lacking in piety, for their simplicity of mind did not permit of this, but neither were they devout and austere; they loved life with all its sweetness, and were attracted by danger with inherited enthusiasm. The island turned out hardy and venturesome priests. Those who remained in Spain became army chaplains. Others, more bold, no sooner had they sung their first mass than they embarked for South America, where certain republics boasting a large Catholic aristocracy were the Eldorado of Spanish priests who had no fear of the sea. They sent home generous sums of money to their families, and they bought houses and lands, praising God, who maintains his priests in greater ease in the new world than in the old. There were charitable señoras in Chile and Peru who gave a hundred pesos as a gratuity for a single mass. Such news made their relatives, gathered in the kitchen on winter nights, open their mouths in amazement. Despite such greatness, however, their most fervent desire was to return to the beloved isle, and after a few years they did so with the intention of ending their days on their own lands; but the demon of modern life had bitten deep into their hearts; they wearied of the monotonous insular existence, with its narrow limitations; they could not forget the new cities on the other continent, and finally they sold their property, or gave it to their family, and sailed away to return no more.

Pèp was indignant at the obstinacy of his son, who insisted upon remaining a peasant. He blustered about killing him, as if the boy were on the road to perdition. The son of his friend Treufoch had sent almost six thousand dollars home from America; another priest who lived in the interior among the Indians, in some very high mountains called the Andes, had bought a farm in Iviza that his father was now cultivating; and this rascal Pepet, who was more quick at letters than any of these, refused to follow such glorious examples! He ought to be killed!

The night before, during a moment of calm, while Pèp was resting in the kitchen with the weary arm and the sad mien of the father who has been wielding a heavy hand, the youth, rubbing his bruises, had proposed a compromise. He would become a priest; he would obey Señor Pèp; but he wanted to be a man for a while first, to go out serenading with the other boys of the parish, go to the Sunday dances, join in the courtings, have a sweetheart, and wear a knife in his belt. This last desire was greatest of all. If his father would only give him his grandfather's knife he would put up with anything.

"Grandfather's knife, father!" implored the boy. "Grandfather's knife!"