“The preliminary victory,” he suddenly exclaimed, “we gained some time ago. Our enemies, therefore, hate us, and yet they imitate us. All that bears the stamp of Germany is in demand throughout the world. The very countries that are trying to resist our arms copy our methods in their universities and admire our theories, even those which do not attain success in Germany. Oftentimes we laugh among ourselves, like the Roman augurs, upon seeing the servility with which they follow us! . . . And yet they will not admit our superiority!”
For the first time, Argensola’s eyes and general expression approved the words of Hartrott. What he had just said was only too true—the world was a victim of “the German superstition.” An intellectual cowardice, the fear of Force had made it admire en masse and indiscriminately, everything of Teutonic origin, just because of the intensity of its glitter—gold mixed with talcum. The so-called Latins, dazed with admiration, were, with unreasonable pessimism, becoming doubtful of their ability, and thus were the first to decree their own death. And the conceited Germans merely had to repeat the words of these pessimists in order to strengthen their belief in their own superiority.
With that Southern temperament, which leaps rapidly from one extreme to another, many Latins had proclaimed that in the world of the future, there would be no place for the Latin peoples, now in their death-agony—adding that Germany alone preserved the latent forces of civilization. The French who declaimed among themselves, with the greatest exaggeration, unconscious that folks were listening the other side of the door, had proclaimed repeatedly for many years past, that France was degenerating rapidly and would soon vanish from the earth. . . . Then why should they resent the scorn of their enemies. . . . Why shouldn’t the Germans share in their beliefs?
The professor, misinterpreting the silent agreement of the Spaniard who until then had been listening with such a hostile smile, added:
“Now is the time to try out in France the German culture, implanting it there as conquerors.”
Here Argensola interrupted, “And what if there is no such thing as German culture, as a celebrated Teuton says?” It had become necessary to contradict this pedant who had become insufferable with his egotism. Hartrott almost jumped from his chair on hearing such a doubt.
“What German is that?”
“Nietzsche.”
The professor looked at him pityingly. Nietzsche had said to mankind, “Be harsh!” affirming that “a righteous war sanctifies every cause.” He had exalted Bismarck; he had taken part in the war of ‘70; he was glorifying Germany when he spoke of “the smiling lion,” and “the blond beast.” But Argensola listened with the tranquillity of one sure of his ground. Oh, hours of placid reading near the studio chimney, listening to the rain beating against the pane! . . .
“The philosopher did say that,” he admitted, “and he said many other very different things, like all great thinkers. His doctrine is one of pride, but of individual pride, not that of a nation or race. He always spoke against ‘the insidious fallacy of race.’”