Gabriel ceased his contemplation, seeing that he was no longer alone in front of the church. It was nearly daylight, and several women with bowed heads, their mantillas falling over their eyes, were passing in front of the iron grating. The crutches of a lame man rang out on the fine tiles of the pavement, and, out beyond the tower, under the great arch of communication between the archbishop's palace and the Cathedral, the beggars were gathering in order to take up their accustomed positions at the cloister door. The faithful and "God's creatures" [1] knew one another; every morning they were the first occupants of the church, and this daily meeting had established a kind of fraternity, and with much coughing and hoarseness they all lamented the cold of the morning and the lateness of the bell-ringer in coming down to open the doors.
[Footnote 1: Pordioseres.]
A door opened beyond the archbishop's arch, that of the tower and the staircase leading to the dwellings in the upper cloister. A man crossed the street rattling a huge bunch of keys, and, followed by the usual morning assemblage, he proceeded to open the door of the lower cloister, narrow and pointed as an arrow-head. Gabriel recognised him, it was Mariano, the bell-ringer. To avoid being noticed he remained motionless in the Piazza, allowing those to pass first through the Puerta del Mollete,[1] who seemed so anxious to hurry into the Metropolitan church, lest their usual places should be stolen from them and occupied by others.
[Footnote 1: Door of the rolls, or loaves.]
At last he decided to follow them, and slowly descended the same steps leading down into the cloister, for the Cathedral, being built in a hollow, is much lower than the adjacent streets.
Everything appeared the same. There on the walls were the great frescoes of Bayan y Maella, representing the works and great deeds of Saint Eulogio, his preaching in the land of the Moors, and the cruelties of the infidels, who, with big turbans and enormous whiskers, were beating the saint. In the interior of the Mollete doorway was represented the horrible martyrdom of the Child de la Guardia; that legend born at the same time in so many Catholic towns during the heat of anti-Semitic hatred, the sacrifice of the Christian child, stolen from his home by Jews of grim countenance, who crucified him in order to tear out his heart and drink his blood.
The damp was rapidly effacing this romantic fresco, that filled the sides of the archway like the frontispiece of a book, causing it to scale off; but Gabriel could still see the horrible face of the judge standing at the foot of the cross, and the ferocious gesture of the man, who with his knife in his mouth, was bending forward to tear out the heart of the little martyr; theatrical figures, but they had often disturbed his childish dreams.
The garden in the midst of the cloister showed even in midwinter its southern vegetation of tall laurels and cypresses, stretching their branches through the grating of the arches that, five on each side, surrounded the square, and rising to the capitals of the pillars. Gabriel looked a long time at the garden, which was higher than the cloister; his face was on a level with the ground on which his father had laboured so many years ago; at last he saw again that charming corner of verdure—the Jews' market converted into a garden by the canons centuries before. The remembrance of it had followed him everywhere—in the Bois de Boulogne, in Hyde Park; for him the garden of the Toledan Cathedral was the most beautiful of all gardens, for it was the first he had even known in his life.
The beggars seated on the doorsteps watched him curiously, without daring to stretch out their hands; they could not tell if this early morning visitor with the worn-out cloak, the shabby hat, and the old boots, was simply an inquisitive traveller, or whether he was one of their own order, choosing a position about the Cathedral from whence to beg alms.
Annoyed by this curiosity, Luna walked down the cloister, passing by the two doors that opened into the church. The one called del Presentacion is a lovely example of Plateresque art, chiselled like a jewel, and adorned with fanciful and happy trifles. Going on further, he came to the back of the staircase by which the archbishops descended from their palace to the church; a wall covered with Gothic interlacings, and large escutcheons, and almost on the level of the ground was the famous "stone of light," a thin slice of marble as clear as glass, which gave light to the staircase, and was the admiration of all the countryfolk who came to visit the cloister. Then came the door of Santa Catalina, black and gold, with richly-carved polychrome foliage, mixed with lions and castles, and on the jambs two statues of prophets.