"Besides, that is not painting, the whole of painting. We think we are artists because we can reproduce a face, and the face is only a part of the body. We tremble with fear at the thought of the nude. We have forgotten it. We speak of it with respect and fear, as we would of something religious, worthy of worship, but something we never see close at hand. A large part of our talent is the talent of a dry-goods clerk. Cloth, nothing but cloth; garments. The body must be carefully wrapped up or we flee from it as from a danger."
He ceased his nervous walking to and fro and stopped in front of the picture, fixing his gaze on it.
"Imagine, Pepe," he said in an undertone, looking first instinctively toward the door, with that eternal fear of being heard by his wife in the midst of his artistic raptures. "Imagine, if that woman would undress; if I could paint her as she certainly is."
Cotoner burst into laughter with a look like a knavish friar.
"Wonderful, Mariano, a masterpiece. But she won't. I'm sure she would refuse to undress, though I admit she isn't always particular."
Renovales shook his fists in protest.
"And why won't they? What a rut! What vulgarity!"
In his artistic selfishness he fancied that the world had been created without any other purpose than supporting painters, the rest of humanity was made to serve them as models, and he was shocked at this incomprehensible modesty. Ah, where could they find now the beauties of Greece, the calm models of sculptors, the pale Venetian ladies painted by Titian, the graceful Flemish women of Rubens, and the dainty, sprightly beauties of Goya? Beauty was eclipsed forever behind the veils of hypocrisy and false modesty. Women had one lover to-day, another to-morrow and still they blushed at recalling the woman of other times, far more pure than they, who did not hesitate to reveal to the public admiration the perfect work of God, the chastity of the nude.
Renovales lay down on the divan again, and in the twilight he talked confidentially with Cotoner in a subdued voice, sometimes looking toward the door as if he feared being overheard.
For some time he had been dreaming of a masterpiece. He had it in his imagination complete even to the least details. He saw it, closing his eyes, just at it would be, if he ever succeeded in painting it. It was Phryne, the famous beauty of Athens, appearing naked before the crowd of pilgrims on the beach of Delphi. All the suffering humanity of Greece walked on the shore of the sea toward the famous temple, seeking divine intervention for the relief of their ills, cripples with distorted limbs, repulsive lepers, men swollen with dropsy, pale, suffering women, trembling old men, youths disfigured in hideous expressions, withered arms like bare bones, shapeless elephant legs, all the phases of a perverted Nature, the piteous, desperate expressions of human pain. When they see on the beach Phryne, the glory of Greece, whose beauty was a national pride, the pilgrims stop and gaze upon her, turning their backs to the temple, that outlines its marble columns in the background of the parched mountains; and the beautiful woman, filled with pity by this procession of suffering, desires to brighten their sadness, to cast a handful of health and beauty among their wretched furrows, and tears off her veils, giving them the royal alms of her nakedness. The white, radiant body is outlined on the dark blue of the sea. The wind scatters her hair like golden serpents on her ivory shoulders; the waves that die at her feet, toss upon her stars of foam that make her skin tremble with the caress from her amber neck down to her rosy feet. The wet sand, polished and bright as a mirror, reproduces the sovereign nakedness, inverted and confused in serpentine lines that take on the shimmer of the rainbow as they disappear. And the pilgrims, on their knees, in the ecstasy of worship, stretch out their arms toward the mortal goddess, believing that Beauty and eternal Health have come to meet them.