“The following morning I was awakened by the songs of the cardinals and the mockingbirds, nestled in the acacias and laurels that surrounded the grotto. I went forth and gathered a magnolia rose, and placed it, wet with the tears of the morning, upon the head of my sleeping Atala. I hoped, according to the religion of my country, that the soul of some child dead at the breast might have descended upon this flower in a dew-drop, and that a happy dream might convey it to the bosom of my future spouse. I afterwards sought my host. I found him, his gown turned up into his two pockets, and a chaplet in his hand, waiting for me, seated upon the trunk of a pine-tree that had fallen from old age. He proposed that we should go together to the Mission while Atala was still reposing. I accepted his offer, and we immediately started on our way.
“On descending the mountain, I perceived some oaks upon which the genii seemed to have drawn foreign characters. The hermit told me that he had traced them himself; that they were some verses of an ancient poet called Homer, and a few sentences of another poet, more ancient still, named Solomon. There was a sort of mysterious harmony between the wisdom of former times, the verses eaten into by moss, the old hermit who had engraved them, and the aged oaks which had served him for books.
“His name, his age, and the date of his mission were also marked upon a reed of the savannah at the foot of those trees. I was surprised at the fragility of the latter monument. ‘It will last longer than I,’ replied the father, ‘and it will always be of more value than the little good I have done.’
“From thence we arrived at the entrance to a valley, where I saw a wonderful work. It was a natural bridge, similar to that in Virginia, of which you have perhaps heard. Men, my son, especially those of your country, often imitate Nature, and their copies are always insignificant. It is not the same with Nature when she appears to imitate the labors of men by in reality offering them models. Then it is that she throws bridges from the summit of one mountain to the summit of another, suspends roads in the air, spreads rivers for canals, carves out hills for columns, and for basins excavates seas.
“We passed beneath the sole arch of this bridge, and found ourselves in front of another wonder, the cemetery of the Indians of the Mission, or the Groves of Death. Father Aubry had permitted his neophytes to bury their dead in their manner, and to continue its original name to their place of sepulture. He had merely sanctified the place with a cross. * The soil was divided, like fields set out for harvest, into as many lots as there were families. Each lot formed a wood of itself, which varied according to the taste of those who had planted it. A stream meandered noiselessly through the groves. It went by the name of the River of Peace. This smiling refuge of souls was closed on the east by the bridge beneath which we had passed. Two hills bounded it on the north and on the south, and it was open only towards the west, where stood a large forest of fir trees. The trunks of these trees, spotted with green, and growing without branches up to their very summits, resembled tall columns, and formed the peristyle of this temple of death. We remarked a religious sound, similar to the half-suppressed murmurs of an organ beneath the roof of a church; but when we had penetrated into the interior of the sanctuary, we could hear nothing beyond the hymns of the birds celebrating an eternal fête to the memory of the dead.
“On emerging from the wood, we perceived the village of the Mission, situated on the side of a lake, in the midst of a savannah planted with flowers. It was reached by an avenue of magnolias and oaks, which bordered one of ‘those ancient roads met with towards the mountains that separate Kentucky from the Floridas. As soon as the Indians saw their pastor in the plain, they abandoned their labors, and hastened to meet him. Some of them kissed his gown, others assisted him to walk; the mothers raised their little children in their arms to show them the man of Jesus Christ who had shed tears. Father Aubry inquired as he went along of what was going on in the village. He gave counsel to one, and a mild reprimand to another, He spoke of harvests to be gathered, of children to be instructed, of troubles to be consoled; and he alluded to God in every topic he touched upon.
“Thus escorted, we arrived at the foot of the large cross placed by the roadside. It was here that the servant of God was in the habit of celebrating the mysteries of his religion. ‘My dear neophytes,’ said he, turning himself towards the crowd, ‘a brother and a sister have come up to you, and, as an additional happiness, I see that Providence spared your harvests yesterday. Behold two great reasons for thankfulness. Let us therefore offer up the holy sacrifice, and may each of you bring to it deep attention, a lively faith, infinite gratitude, and a humble heart!’
* Father Aubry had done like the Jesuits in China, who
allowed the Chinese to inter their relations in their
gardens, according to an ancient custom.
“The holy priest forthwith put on a white tunic of mulberry-bark; the sacred cups were withdrawn from a tabernacle at the foot of the cross; the altar was set out on a portion of the rock, water was procured from the neighboring torrent, and a bunch of wild grapes furnished the wine for the sacrifice. We all went down upon our knees in the high grass, and the mystery began.
“Break of day, appearing from behind the mountains, inflamed the eastern sky. Everything in the solitude was golden or roseate. The sun, announced by so much splendor, at length issued from an abyss of light, and its first ray fell upon the consecrated host, which the priest was at that very moment raising in the air.