I should never come to an end if I finished stating all that of which I intended to give only a brief summary: the note[23] which I have at last determined to write, from consideration for my two nephews, who doubtless do not hold these bygone trifles as cheaply as I do, will supply the place of my omissions in the text. Still, nowadays we go too much to the other extreme; it has become the custom to declare that one comes of a stock liable to villain service, that one has the honour to be the son of a man bound to the soil. Are these declarations as proud as they are philosophical? Is it not taking the side of the strongest? Are the marquises, the counts, the barons of the present day, who have neither privileges nor furrows, three-fourths of whom are starving, blackening one another, refusing to recognize each other, mutually contesting each other's birth: are these nobles, whose very names are denied them or only allowed with reserve, able to inspire any fear?

For the rest, I ask pardon for being obliged to stoop to this puerile recital, in order to account for my father's dominant passion, which forms the key to the drama of my youth. As for myself, I neither boast nor complain of the old or the new society. If in the first I was the Chevalier or the Vicomte de Chateaubriand, in the second I am François de Chateaubriand: I prefer my name to my title. Monsieur my father would readily, like a certain mighty land-owner of the Middle Ages, have called God "the gentleman on high" and surnamed Nicodemus (the Nicodemus of the Gospels) "a holy gentleman." And now, passing over my immediate progenitor, let us come from Christopher, feudal lord of the Guerrande, descending in the direct line from the Barons of Chateaubriand, to me, François, lord without vassals or money of the Vallée-aux-Loups.

To trace backwards the line of the Chateaubriands, consisting, as it did, of three branches: after the two first had failed, the third, that of the Lords of Beaufort, represented by a branch, the Chateaubriands of the Guerrande, grew poor, as the inevitable result of the law of the land; the eldest sons of the nobility received two-thirds of the property, by virtue of the custom of Brittany, while the younger sons divided among all of them one-third only of the paternal inheritance. The degeneration of the frail stock of the latter worked with a rapidity which became the greater as they married; and as the same distribution into two-thirds and one-third existed in the case of their children, these younger sons of younger sons soon came to dividing a pigeon, a rabbit, a duck or two, and a hound, although they did not cease to be "high knights and mighty lords" of a dove-cote, a toad-pool and a rabbit-warren. In the old noble families we see a number of younger sons; we follow them during two or three generations, and then they disappear, descending gradually to the plough or absorbed by the labouring classes, no man knowing what has become of them.

My father's family.

The head in name and blazon of my family at the commencement of the eighteenth century was Alexis de Chateaubriand, Seigneur de La Guerrande, son of Michel, the said Michel having a brother named Amaury. Michel was the son of the Christophe confirmed in his descent from the Lords of Beaufort and the Barons of Chateaubriand in the judgment above-quoted. Alexis de La Guerrande was a widower and a confirmed drunkard, spent his days in rioting with his maid-servants, and used his most precious family documents as covers for his butter-jars.

Contemporary with this head in name and blazon lived his cousin François, son of Amaury, Michel's younger brother. François, born 19 February 1683, owned the small lordships of the Touches and the Villeneuve. He married, on the 27th of August 1713, Pétronille Claude Lamour, Dame de Lanjégu, by whom he had four sons: François Henri, René (my father), Pierre Seigneur du Plessis and Joseph Seigneur du Parc. My grandfather, François, died 28 March 1729; in my grand-mother, whom I knew in my childhood, lingered a beautiful expression of the eyes, which seemed to smile in the shade of her many years. At the time of her husband's death, she was living in the manor of the Villeneuve, in the neighbourhood of Dinan. My grandmother's whole fortune did not exceed 5,000 livres a year, of which her eldest son took 3,333 livres, leaving 1,666 livres a year to be divided among the three younger sons, of which sum the eldest again first took the largest share.

To crown the misfortune, my grandmother's plans were thwarted by the characters of her sons: the eldest, François Henri, to whom the magnificent heritage of the lordship of the Villeneuve had fallen, refused to marry and became a priest; but instead of seeking the benefices which his name would have procured for him, and with which he could have supported his brothers, prompted by pride and indifference, he asked for nothing. He buried himself in a country vicarage, and was successively Rector of Saint-Launeuc and of Madrignac in the Diocese of Saint-Malo. He had a passion for poetry; I have seen a goodly number of his verses. The jovial character of this sort of high-born Rabelais, the cult of the Muses practised by this Christian priest in his presbytery, aroused no little interest He gave away all he possessed and died insolvent.

My father's fourth brother, Joseph, went to Paris and shut himself up in a library: every year his younger son's portion of 416 livres was sent to him. He lived unknown amidst his books, occupying himself with historical research. During his life, which was a short one, he wrote to his mother on each first of January: the only sign of existence he ever gave. Strange destiny! There you have my two uncles, one a man of erudition, the other a poet; my elder brother wrote agreeable verse; one of my sisters, Madame de Farcy, had a real talent for poetry; another of my sisters, the Comtesse Lucile, a canoness, might have become known through a few admirable pages; I myself have blackened no little paper. My brother died on the scaffold, my two sisters quitted a life of pain after languishing in the prisons; my two uncles did not leave enough to pay for the four boards of their coffin; literature has caused my joys and my sorrows, and I do not despair, God willing, of ending my days in the alms-house.

My grandmother, having exhausted her means in doing something for her eldest and her youngest sons, was unable to do anything for the two others, René, my father, and Pierre, my uncle. This family, which had "strewn gold," according to its motto, looked out from its small manor upon the rich abbeys which it had founded and in which its ancestors lay entombed. It had presided over the States of Brittany, by virtue of possessing one of the nine baronies; it had witnessed with its signature the treaties of sovereigns, had served as surety to Clisson, and would not have had sufficient credit to obtain an ensigncy for the heir of its name.

One resource was left to the poor Breton nobles, the Royal Navy. An endeavour was made to use this on behalf of my father; but he must first go to Brest, live there, pay masters, buy his uniform, arms, books, mathematical instruments: how were all these expenses to be met? The brevet applied for to the Minister of Marine was not sent, for want of a protector to solicit its despatch: the Lady of Villeneuve sickened with grief.