Our dapifer soon came to the end of his provisions: in the ruin of his last moments he was taken in by two or three of the old mistresses who had plundered his life, "a kind of women," says St. Cyprian[685], "who live as though they could be loved: quæ sic vivis ut possis adamari."
*
The Grande Chartreuse.
We tore ourselves from the delights of Capua to go and see the Chartreuse, still accompanied by M. Ballanche. We hired a calash whose disjointed wheels made a lamentable noise. On reaching Voreppe we stopped at an inn at the top of the town. The next morning, at break of day, we mounted on horseback and set out preceded by a guide. At the village of Saint-Laurent, at the bottom of the Grande-Chartreuse, we crossed the threshold of the valley, and passing between two walls of rocks, followed the road leading up to the monastery. When speaking of Combourg, I have told you what I experienced in that spot. The deserted buildings were cracking under the supervision of a kind of farmer of the ruins. A lay-brother had remained to take care of an infirm solitary who had just died: religion had imposed loyalty and obedience upon friendship. We saw the narrow grave freshly covered over: Napoleon was just about to dig a huge one at Austerlitz. We were shown the convent enclosure, the cells, each with its garden and workshop; we noticed joiners' boards and turners' wheels: the hand had dropped the chisel. In a gallery were displayed the portraits of the superiors of the Chartreuse. The ducal palace at Venice preserves the series of the ritratti of the doges: what different spots and memories! Higher up, at some distance, we were taken to the chapel of Le Sueur's[686] immortal recluse[687].
After dining in an immense kitchen, we set out again and met, carried in a palanquin like a rajah, M. Chaptal, formerly an apothecary, then a senator, next owner of Chanteloup and inventor of beetroot sugar, the greedy heir of the beautiful Indian reed-canes of Sicily, perfected by the Otaheitan sun. As I descended from the forests, my thoughts turned to the cenobites of old; for centuries, they carried, together with a little earth, in the skirts of their gowns, fir plants which have grown into trees on the rocks. Happy O ye who travelled noiselessly through the world, nor even turned your heads in passing!
No sooner had we reached the entrance to the valley than a storm burst; a deluge dashed down, and vexed torrents rushed roaring from every ravine. Madame de Chateaubriand, becoming reckless for very fear, galloped through the flint stones, the water and the lightning-flashes. She had flung away her umbrella the better to hear the thunder; the guide cried to her:
"Recommend your soul to God! In the name of the Father, and of the Son, and of the Holy Ghost!"
We reached Voreppe to the sound of the tocsin; what remained of the cloven storm lay before us. In the distant landscape, we saw a blazing village and the moon rounding out the upper portion of his disc above the clouds, like the pale, bald forehead of St. Bruno, the founder of the order of silence. M. Ballanche, all dripping with rain, said with his immovable placidity:
"I am like a fish in the water."
I have just seen Voreppe again, in this year 1838: the storm was there no longer; but two witnesses of it still remain, Madame de Chateaubriand and M. Ballanche. I mention this because I have too often, in these Memoirs, had to call attention to the dead.