The Abbé Louis had gone to Ghent to claim his office; he was in very good favour with M. de Talleyrand, with whom he had solemnly officiated at the first federation in the Champ de Mars: the bishop was the celebrant, the Abbé Louis the deacon, and the Abbé Desrenaudes[271] the sub-deacon. M. de Talleyrand, recollecting this admirable profanation, used to say to the Baron Louis:
"Abbé, you were very fine as the deacon in the Champ de Mars!"
We endured this shame under the great tyranny of Bonaparte: ought we to have endured it later?
The "Most Christian" King had screened himself from any reproach of bigotry: he owned in his Council a married bishop, M. de Talleyrand; a priest living in concubinage, M. Louis; a non-practising abbé, M. de Montesquiou.
The last-named, a man as feverish as a consumptive, gifted with a certain glibness of speech, had a narrow and disparaging mind, a malignant heart, a sour character. One day, when I had made a speech at the Luxembourg on behalf of the liberty of the press, the descendant of Clovis, passing in front of me, who went back only to the Breton Mormoran, caught me a great blow with his knee in my thigh, which was not in good taste; I gave him one back, which was not polite: we played at the Duc de La Rochefoucauld and the Coadjutor[272]. The Abbé de Montesquiou humorously called M. de Lally-Tolendal "an English beast."
The fish dinners at Ghent.
In the rivers at Ghent they catch a very dainty white fish: we used, tutti quanti, to go to eat this good fish in a suburban road-side inn, while waiting for the battles and the end of empires. M. Laborie never failed us at our meetings: I had first met him at Savigny when, fleeing from Bonaparte, he came in at Madame de Beaumont's by one window and made his way out by another. Indefatigable at work, renewing his errands as often as his bills, as fond of doing services as others are of receiving them, he has been calumniated: calumny is not the impeachment of the calumniated, but the excuse of the calumniator. I have seen men grow tired of the promises in which M. Laborie was so rich; but why? Illusions are like torture: they always help to pass an hour or two[273]. I have often led by the head, with a golden bridle, old hacks of memory unable to stand on their legs, which I took for young and frisky hopes.
I also met M. Mounier[274] at the white-fish dinners, a sensible and upright man. M. Guizot deigned to honour us with his presence[275].