Of the French authors of my own period, I may be said to be the only one who resembles his works: a traveller, soldier, publicist, minister, it is amid forests that I have sung the forests, aboard ship that I have depicted the Ocean, in camp that I have spoken of arms, in exile that I have learnt to know exile, in Courts, in affairs of State, in Parliament that I have studied princes, politics and laws.
The orators of Greece and Rome played their part in the republic and shared its fate; in Italy and Spain, at the end of the Middle Ages and under the Renascence, the leading intellects in letters and the arts took part in the social movement. How stormy and how fine were the lives of Dante, of Tasso, of Camoens, of Ercilla, of Cervantes! In France, of old, our songs and stories came to us from our pilgrimages and battles; but, commencing from the reign of Louis XIV., our writers have too often been men leading detached lives, and their talents have perchance expressed the spirit, but not the deeds of their age.
I, as luck would have it, after camping in Iroquois shelters and Arab tents, after wearing the cloak of the savage and the caftan of the mameluke, have sat at the tables of kings only to relapse into indigence. I have meddled with peace and war; I have signed treaties and protocols; I have taken part in sieges, congresses and conclaves, in the restoration and overturning of thrones; I have made history and I could write it: and my solitary and silent life went on through the tumult and uproar in the company of the daughters of my imagination, Atala, Amélie, Bianca, Velléda, without speaking of what I might call the realities of my days, if they had not themselves been the seduction of chimeras. I am afraid lest I should have a soul of the nature of that which an ancient philosopher called a sacred sickness[447].
I have found myself caught between two ages, as in the conflux of two rivers, and I have plunged into their waters, turning regretfully from the old bank upon which I was born, yet swimming hopefully towards an unknown shore[448].
The whole of geography has changed since, according to the expression of our old customs, I was able to look at the sky from my bed. If I compare the two terrestrial globes, the one at the commencement, the other at the end of my life, I no longer recognise them. A fifth part of the world, Australia, has been discovered and populated[449]; French sails have recently caught sight of a sixth continent amid the ice-fields of the Antarctic Pole[450], and the Parrys, Rosses and Franklins have turned the coasts, on our own pole, that mark the limits of North America; Africa has opened its mysterious solitudes; in short, there is not a corner of our abode that is at present unknown. We are attacking all the necks of land that separate the world; soon, no doubt, we shall see ships pass through the Isthmus of Panama and, perhaps, the Isthmus of Suez[451].
The world of the future.
History has made parallel discoveries in the depths of time; the sacred languages have allowed us to read their lost vocabulary; on the very granite-blocks of Mezraim, Champollion[452] has deciphered those hieroglyphics which seemed to be a seal set upon the lips of the desert that answered for their eternal discretion[453]. If new revolutions have struck off the map Poland, Holland[454], Genoa and Venice, other republics occupy a part of the shores of the Pacific and Atlantic. In those countries, a perfected civilization would be able to lend assistance to a vigorous nature: steam-boats would ascend those rivers destined to become easy means of communication after having been invincible obstacles; the banks of those rivers would become covered with towns and villages, even as we have seen new American States spring from the deserts of Kentucky. Through those forests once reputed impenetrable would fly horseless chariots, transporting enormous weights and thousands of travellers. Along those rivers, along those roads, would descend, together with the trees for the construction of the ships, the wealth of the mines which would serve to pay for them; and the Isthmus of Panama would burst its barrier to give passage to those ships from one sea to the other.
The shipping which borrows movement from fire is not restricted to the navigation of rivers: it crosses the Ocean; distances are shortening: no more currents, monsoons, contrary winds, blockades, close-ports. It is a far cry from this romance of industry to the hamlet of Plancoët[455]: in those days, the ladies used to play at old-time games by their fireside; the peasant-women spun the hemp for their clothes; the meagre resin-torch lit up the village evenings; chemistry had not worked its wonders; machinery had not set all the waters and all the irons in motion to weave the wools or embroider the silks; gas, left to the fire-balls, did not yet supply the lighting for our theatres and streets.
Those transformations are not confined to our abodes: obeying the instinct of his immortality, man has sent his intellect on high; at each step that he has taken in the firmament, he has recognised miracles of the Unspeakable Power. That star, which seemed single to our fathers, is double and treble to our eyes; suns interposed before suns eclipse one another and lack space for their multitude. In the centre of the Infinite, God sees passing around Him those magnificent theories, proofs added to the proofs of the Supreme Being.