Page [190]: "But the marvel of the picture is the figure of St. Paul."

We have recently seen, at Hampton Court, the seven cartoons of Raphael, which should not be looked at, still less criticised, but on bended knee. Behold Raphael arrived at the summit of his art, and in the last years of life! And these were but drawings for tapestry! These drawings alone would reward the journey to England, even were the figures from the friezes of the Parthenon not at the British Museum. One never tires of contemplating these grand performances even in the obscurity of that ill-lighted room. Nothing could be more noble, more magnificent, more imposing, more majestic. What draperies, what attitudes, what forms! Notwithstanding the absence of color, the effect is immense; the mind is struck, at once charmed and transported; but the soul, we can speak for ourselves, remains well-nigh insensible. We request any one to compare carefully the sixth cartoon, clearly one of the finest, representing the Preaching of St. Paul at Ephesus, with the painting we have described of Lesueur's. One, immediately and at the first sight, transports you into the regions of the ideal; the other is less striking at first, but stay, consider it well, study it in detail, then take in the whole: by degrees you are overcome by an ever-increasing emotion. Above all, examine in both the principal character, St. Paul. Here, you behold the fine long folds of a superb robe which at once envelops and sets off his height, whilst the figure is in shade, and the little you see of it has nothing striking. There he confronts you, inspired, terrible, majestic. Now say which side lays claim to moral effect.

Page [193]: "The great works of Lesueur, Poussin, and so many others scattered over Europe."

Of all the paintings of Lesueur which are in England, that which we regret most not having seen is Alexander and his Physician, painted for M. de Nouveau, director-general of the Postes, which passed from the Hotel Nouveau to the Place Royale in the Orleans Gallery, from thence into England, where it was bought by Lady Lucas at the great London sale in 1800. The sale catalogue, with the prices and names of the purchasers, will be found at the end of vol. i. of M. Waagen's excellent work, Œuvres d'Art et Artistes en Angleterre, 2 vols., Berlin, 1837 and 1838.

We were both consoled and agreeably surprised on our return, to meet, in the valuable gallery of M. le Comte d'Houdetot, an ancient peer of France, and free member of the Academy of Fine Arts, with another Alexander and his physician Philip, in which the hand of Lesueur cannot be mistaken. The composition of the entire piece is perfect. The drawing is exquisite. The amplitude and nobleness of the draperies recall those of Raphael. The form of Alexander fine and languid; the person of Philip the physician grave and imposing. The coloring, though not powerful, is finely blended in tone. Now, where is the true original, is it with M. Houdetot or in England? The painting sold in London in 1800 certainly came from the Orleans' gallery, which would seem most likely to have possessed the original. On the other hand, it is impossible M. Houdetot's picture is a copy. They must, therefore, both be equally the work of Lesueur, who has in this instance treated the same subject twice over, as he has likewise done the Preaching of St. Paul; of which there is another, smaller than that at the Louvre, but equally admirable, at the Place Royale, belonging to M. Girou de Buzariengues, corresponding member of the Academy of Sciences.[284]

We borrow M. Waagen's description of the works of Lesueur, found by that eminent critic in the English collections: The Queen of Sheba before Solomon, the property of the Duke of Devonshire, vol. i., p. 245. Christ at the foot of the Cross supported by his Family, belonging to the Earl of Shrewsbury, vol. ii., p. 463, "the sentiment deep and truthful," remarks M. Waagen. The Magdalen pouring the ointment on the feet of Jesus, the property of Lord Exeter, vol. ii., p. 485, "a picture full of the purest sentiment;" lastly, in the possession of M. Miles, a Death of Germanicus, "a rich and noble composition, completely in Poussin's style," remarks M. Waagen, vol. ii., p. 356. Let us add that this last work is not met with in any catalogue, ancient or modern. We ask ourselves whether this may not be a copy of the Germanicus of Poussin attributed to Lesueur.

The author of Musées d'Allemagne et du Russie (Paris, 1844) mentions at Berlin a Saint Bruno adoring the Cross in his Cell, opening upon a landscape, and pretends that this picture is as pathetic as the best Saint Brunos in the Museum at Paris. It is probably a sketch, like the one we have, or one of the wanting panels; for as for the pictures themselves, there were never more than twenty-two at the Chartreux, and these are at the Louvre. Perhaps, however, it may be the picture which Lesueur made for M. Bernard de Rozé, see Florent Lecomte, vol. iii., p. 98, which represented a Carthusian in a cell. At St. Petersburg, the catalogue of the Hermitage mentions seven pictures of Lesueur, one of which, The infant Moses exposed on the Nile, is admitted by the author cited to be authentic. Can this be one of two Moses which were painted by Lesueur for M. de Nouveau, as we learn from Guillet de Saint-Georges? Unless M. Viardot is deceived, and mistakes a copy for an original, we must regret that a real Lesueur should Lave been suffered to stray to St. Petersburg, with many of Poussin's most beautiful Claudes (see p. 474), Mignards, Sebastian Bourdons, Gaspars, Stellas, and Valentins.

Some years ago, at the sale of Cardinal Fesch's gallery, we might have acquired one of Lesueur's finest pieces, executed for the church of Saint-Germain-l'Auxerrois, which had got, by some chance, into the possession of Chancellor Pontchartrain, afterwards into that of the Emperor's uncle. This celebrated picture, Christ with Martha and Mary, formed at Saint-Germain-l'Auxerrois, a pendent to the Martyrdom of St. Lawrence. Will it be believed that the French Government lost the opportunity, and permitted this little chef-d'œuvre to pass into the hands of the King of Bavaria? A good copy at Marseilles was thought, doubtless, sufficient, and the original was left to find its way to the gallery at Munich, and meet again the St. Louis on his knees at Mass, which the catalogue of that gallery attributes to Lesueur, on what ground we are not aware. In conclusion, we may mention that there is in the Museum at Brussels, a charming little Lesueur, The Saviour giving his Blessing, and in the Museums of Grenoble and Montpelier several fragments of the History of Tobias, painted for M. de Fieubet.

Page [193]: "Those master-pieces of art that honor the nation depart without authorization from the national territory! There has not been found a government which has undertaken at least to repurchase those that we have lost, to get back again the great works of Poussin, Lesueur, and so many others, scattered in Europe, instead of squandering millions to acquire the baboons of Holland, as Louis XIV. said, or Spanish canvases, in truth of an admirable color, but without nobleness and moral expression."

Shall we give a recent instance of the small value we appear to set on Poussin? We blush to think that in 1848 we should have permitted the noble collection of M. de Montcalm to pass into England. One picture escaped: it was put up to sale in Paris on the 5th of March, 1850. It was a charming Poussin, undoubtedly authentic, from the Orleans gallery, and described at length in the catalogue of Dubois de Saint-Gelais. It represented the Birth of Bacchus, and by its variety of scenes and multitude of ideas, showed it belonged to Poussin's best period. We must do Normandy, rather the city of Rouen, the justice to say, that it made an effort to acquire it, but it was unsupported by Government; and this composition, wholly French, was sold at Paris for the sum of 17,000 francs, to a foreigner, Mr. Hope.