"Why, confound it, we're leaving the town behind," cried Jack, a few moments later, after peering out through the cab window.
"Dat's all right, sah. Dere am' nuffin' to be 'fraid oh, sah."
"Afraid?" uttered Jack, scornfully, with a side glance at the mulatto. The submarine boy felt confident that, in a stretch of trouble, he could thrash this guide of his in very short order.
"Ah might jess well tell yo' wheah we am gwine, sah," volunteered the mulatto, presently.
"Yes," Benson retorted, drily. "I think you may."
"Marse Truax, sah, he done hab er powah ob trouble, sah, las' wintah, wid rheumatiz, sah! He 'fraid he gwine cotch it again dis wintah, sah. Now, sah, dere am some good voodoo doctahs 'roun' Annapolis, so Marse Truax, he done gwine to see, sah, what er voodoo can promise him fo' his rheumatiz. I'se a runnah, sah, for de smahtest ole voodoo doctah, sah, in de whole state ob Maryland."
"Then you took Truax to a voodoo doctor tonight?" demanded Jack, almost contemptuously.
"Yes, sah; yes, sah."
"I thought Truax had more sense than to go in for such tomfoolery," Jack
Benson retorted, bluntly.
The mulatto launched into a prompt, energetic defense of the voodoo doctors. Young Benson had heard a good deal about these clever old colored frauds. In spite of his contempt, the submarine boy found himself interested. He had heard about the charms, spells, incantations and other humbugs practised on colored dupes and on some credulous whites by these greatest of all quacks. The voodoo methods of "healing" are brought out of the deepest jungles of darkest Africa, yet there are many ignorant people, even among the whites, who believe steadfastly in the "cures" wrought by the voodoo.