Still, we are bound to say, nothing like the present had before occurred; never had the two ideas which governed the unhappy man whose sufferings we are describing, entered upon so serious a struggle. He comprehended confusedly, but deeply, from the first words which Javert uttered on entering his study. At the moment when the name which he had buried so deeply was so strangely pronounced, he was struck with stupor, and, as it were, intoxicated by the sinister peculiarity of his destiny. And through this stupor he felt that quivering which precedes great storms; he bowed like an oak at the approach of a storm, like a soldier before a coming assault. He felt the shadows full of thunder and lightning collecting over his head: while listening to Javert he had a thought of running off, denouncing himself, taking Champmathieu out of prison, and taking his place. This was painful, like an incision in the flesh; but it passed away, and he said to himself, "We will see!" he repressed this first generous movement, and recoiled before his heroism.

It would doubtless be grand if, after the Bishop's holy remarks, after so many years of repentance and self-denial, in the midst of a penitence so admirably commenced, this man, even in the presence of such a terrible conjuncture, had not failed for a moment, but continued to march at the same pace toward this open abyss, at the bottom of which heaven was: this would be grand, but it did not take place. We are bound to describe all the things that took place in this mind, and cannot say that this was one of them. What carried him away first was the instinct of self-preservation. He hastily collected his ideas, stifled his emotion, deferred any resolution with the firmness of terror, deadened himself against what he had to do, and resumed his calmness as a gladiator puts up his buckler. For the remainder of the day he was in the same state,—a hurricane within, a deep tranquillity outside,—and he only took what may be called "conservative measures." All was still confused and jumbled in his brain; the trouble in it was so great that he did not see distinctly the outline of any idea, and he could have said nothing about himself, save that he had received a heavy blow. He went as usual to Fantine's bed of pain, and prolonged his visit, with a kindly instinct, saying to himself that he must act thus, and recommend her to the sisters in the event of his being obliged to go away. He felt vaguely that he must perhaps go to Arras; and, though not the least in the world decided about the journey, he said to himself that, safe from suspicion as he was, there would be no harm in being witness of what might take place, and he hired Scaufflaire's tilbury, in order to be ready for any event.

He dined with considerable appetite, and, on returning to his bed-room, reflected. He examined his situation, and found it extraordinary,—so extraordinary that, in the midst of his reverie, through some almost inexplicable impulse of anxiety, he rose from his chair and bolted his door. He was afraid lest something might enter, and he barricaded himself against the possible. A moment after, he blew out his light, for it annoyed him, and he fancied that he might be overseen. By whom? Alas! what he wanted to keep out had entered; what he wished to blind was looking at him. It was his conscience, that is to say, God. Still, at the first moment, he deceived himself; he had a feeling of security and solitude. When he put in the bolt, he thought himself impregnable; when the candle was out, he felt himself invisible. He then regained his self-possession; and he put his elbows on the table, leaned his head on his hand, and began dreaming in the darkness.

"Where am I? Am I not dreaming? What was I told? Is it really true that I saw that Javert, and that he spoke to me so? Who can this Champmathieu be? It seems he resembles me. Is it possible? When I think that I was so tranquil yesterday, and so far from suspecting anything! What was I doing yesterday at this hour? What will be the result of this event? What am I to do?"

Such was the trouble he was in that his brain had not the strength to retain ideas. They passed like waves, and he clutched his forehead with both hands to stop them. From this tumult which overthrew his wits and reason, and from which he sought to draw an evidence and a resolution, nothing issued but agony. His head was burning; and he went by the window and threw it wide open. There were no stars in the heavens, and he went back to the table and sat down by it. The first hour passed away thus, but gradually vague features began to shape themselves, and become fixed in his thoughts, and he could observe with the precision of reality some details of the situation, if not its entirety. He began by noticing that however critical and extraordinary his situation might be, he was utterly the master of it, and his stupor was only augmented.

Independently of the stern and religious object he proposed to himself in his actions, all that he had done up to this day was only a hole he dug in which to bury his name. What he had always most feared, in his hours of reflection as in his sleepless nights, was ever to hear that name pronounced. He said to himself that this would be to him the end of everything; that on the day when that name re-appeared, it would cause his new life to fade away, and possibly the new soul he had within him. He shuddered at the mere thought that this could happen. Assuredly if any one had told him at such moments that the hour would arrive in which this name would echo in his ear, when the hideous name of Jean Valjean would suddenly emerge from the night and rise before him, when this formidable light which dissipated the mystery with which he surrounded himself would suddenly shine above his head, and that the name would no longer menace him; that the light would produce only a denser gloom; that this rent veil would increase the mystery; that the earthquake would consolidate his edifice; that this prodigious incident would have no other result, if he thought proper, but to render his existence clearer and yet more impenetrable, and that from his confrontation with the phantom of Jean Valjean, the good and worthy M. Madeleine would come forth more honored, more peaceful, and more respected than ever,—if any one had told him this, he would have shaken his head, and considered such talk insane. And yet all this had really happened, and this heap of impossibilities was a fact, and Heaven had permitted all these wild things to become real.

His reverie continued to grow clearer, and each moment he comprehended his position better. It seemed to him that he had just awakened from a dream, and that he was descending an incline in the middle of the night, shuddering and recoiling in vain from the brink of an abyss. He distinctly saw in the shadows an unknown man, a stranger, whom destiny took for him, and thrust into the gulf in his place. In order that the gulf should close, either he or another must fall in. He had no necessity to do anything, the clearness became complete, and he confessed to himself—that his place was vacant at the galleys; that, whatever he might do, it constantly expected him, that the robbery of Little Gervais led him back to it, that this vacant place would wait for him and attract him until he filled it, and that this was inevitable and fatal. And then he said to himself that at this moment he had a substitute,—that it seemed a man of the name of Champmathieu had this ill-luck; and that, in future, himself at the bagne in the person of this Champmathieu, and present in society under the name of M. Madeleine, would have nothing more to fear, provided that he did not prevent justice from laying over the head of this Champmathieu the stone of infamy which, like the tombstone, falls once and is never raised again.

All this was so violent and so strange, that he suddenly felt within him that species of indescribable movement which no man experiences more than twice or thrice in his life,—a sort of convulsion of the conscience, which disturbs everything doubtful in the heart, which is composed of irony, joy, and despair, and what might be called an internal burst of laughter. He suddenly relit his candle.

"Well, what am I afraid of?" he said to himself; "what reason have I to have such thoughts? I am saved, and all is settled. There was only one open door through which my past could burst in upon my life: and that door is now walled up forever. That Javert, who has so long annoyed me, the formidable instinct which seemed to have scented me, and by Heavens! had scented me, the frightful dog ever making a point at me, is routed, engaged elsewhere, and absolutely thrown out! He is henceforth satisfied, he will leave me at peace, for he has got his Jean Valjean! It is possible that he may wish to leave the town too. And all this has taken place without my interference, and so, what is there so unlucky in it all? On my word, any people who saw me would believe that a catastrophe had befallen me. After all, if some people are rendered unhappy, it is no fault of mine. Providence has done it all, and apparently decrees it. Have I the right to derange what He arranges? What is it that I am going to interfere in? It does not concern me. What! I am not satisfied? Why! what else can I want? I have attained the object to which I have been aspiring for so many years, the dream of my nights, the matter of my prayers,—security. It is Heaven that wills it, and I have done nothing contrary to God's desire. And why has Heaven decreed it? That I may continue what I have begun; that I may do good; that I may one day be a grand and encouraging example; that it may be said that there is after all a little happiness attaching to the penance I have undergone. I really cannot understand why I was so afraid just now about visiting that worthy Curé, telling all to him as to a confessor, and asking his advice, for this is certainly what he would have advised me. It is settled; I will let matters take their course, and leave the decision to Heaven."

He spoke this in the depths of his conscience, while leaning over what might be called his own abyss. He got up from his chair and walked about the room. "Come," he said, "I will think no more of it; I have made up my mind;" but he felt no joy. It is no more possible to prevent thought from reverting to an idea than the sea from returning to the shore. With the sailor this is called the tide, with the culprit it is called remorse; God heaves the soul like the ocean. After a few moments, whatever he might do, he resumed the gloomy dialogue in which it was he who spoke and he who listened, saying what he wished to be silent about, listening to what he did not desire to hear, and yielding to that mysterious power which said to him "Think," as it did, two thousand years ago, to another condemned man, "Go on."