The mattress, in truth, had fallen outside the barricade, between the besiegers and besieged. Now, as the death of the sergeant of artillery had exasperated the troops, for some time past they had been lying flat behind the pile of paving-stones which they had raised; and in order to make up for the enforced silence of the gun, they had opened fire on the barricade. The insurgents, wishing to save their ammunition, did not return this musketry: the fusillade broke against the barricade, but the street which it filled with bullets was terrible. Jean Valjean stepped out of the gap, entered the street, traversed the hail of bullets, went to the mattress, picked it up, placed it on his back, and re-entering the barricade, himself placed the mattress in the gap, and fixed it against the wall, so that the gunners should not see it. This done, they waited for the next round, which was soon fired. The gun belched forth its canister with a hoarse roar, but there was no ricochet, and the grape-shot was checked by the mattress. The expected result was obtained, and the barricade saved.
"Citizen," Enjolras said to Jean Valjean, "the republic thanks you."
Bossuet admired, and laughingly said,—
"It is immoral for a mattress to have so much power: it is the triumph of that which yields over that which thunders. But no matter, glory to the mattress that annuls a cannon!"
[CHAPTER X.]
DAWN.
At this moment Cosette awoke: her bed-room was narrow, clean, circumspect, with a long window on the east side looking out into the court-yard of the house. Cosette knew nothing of what was going on in Paris, for she had returned to her bed-room at the time when Toussaint said, "There is a row." Cosette had slept but a few hours, though well. She had had sweet dreams, which resulted perhaps from the fact that her small bed was very white. Somebody, who was Marius, appeared to her in light; and she rose with the sun in her eyes, which at first produced the effect of a continuation of her dream upon her. Her first thought on coming out of the dream was of a smiling nature, and she felt quite reassured. Like Jean Valjean a few hours before, she was passing through that reaction of the soul which absolutely desires no misfortune. She began hoping with all her strength, without knowing why, and then suffered from a contraction of the heart. She had not seen Marius for three days; but she said to herself that he must have received her letter, that he knew where she was, that he was clever and would find means to get to her,—certainly to-day, and perhaps that very morning. It was bright day, but the sunbeam was nearly horizontal, and so she thought that it must be early, but that she ought to rise in order to receive Marius. She felt that she could not live without Marius, and that consequently was sufficient, and Marius would come. No objection was admissible; all this was certain. It was monstrous enough to have suffered for three days: Marius absent for three days, that was horrible on the part of le bon Dieu. Now this cruel suspense sent from on high was a trial passed through; Marius was about to come and bring good news. Thus is youth constituted: it wipes away its tears quickly, and finding sorrow useless, does not accept it. Youth is the smile of the future of an unknown thing, which is itself: it is natural for it to be happy, and it seems as if its breath were made of hope.
However, Cosette could not succeed in recalling to mind what Marius had said to her on the subject of this absence, which was only to last one day, and what explanation he had given her about it. Every one will have noticed with what skill a coin let fall on the ground runs to hide itself, and what art it has in rendering itself invisible. There are thoughts which play us the same trick; they conceal themselves in a corner of our brain: it is all over, they are lost, and it is impossible to recall them to memory. Cosette felt somewhat vexed at the little useless effort her memory made, and said to herself that it was very wrong and culpable of her to forget words pronounced by Marius. She left her bed, and performed the two ablutions of the soul and the body, her prayers and her toilette.
We may, if absolutely required, introduce a reader into a nuptial chamber, but not into a virgin's room. Verse could hardly venture it, prose ought not. It is the interior of a still closed flower, a whiteness in the gloaming, the inner cell of a closed lily, which must not be gazed at by man till it has been gazed at by the sun. Woman in the bud is sacred: this innocent bud which discovers itself, this adorable semi-nudity which is afraid of itself, this white foot which takes refuge in a slipper, this throat which veils itself before a mirror as if the mirror were an eye, this chemise which hurriedly rises and covers the shoulder at the sound of a piece of furniture creaking or a passing vehicle, these knotted strings, this stay-lace, this tremor, this shudder of cold and shame, this exquisite shyness in every movement, this almost winged anxiety when there is nothing to fear, the successive phases of the apparel, which are as charming as the clouds of dawn,—it is not befitting that all this should be described, and it is too much to have merely indicated it. The eye of man must to even more religious before the rising of a maiden than before the rising of a star. The possibility of attaining ought to be turned into augmented respect. The down of the peach, the first bloom of the plum, the crystal radiate of the snow, the butterfly's wing Powdered with feathers, are but coarse things by the side of this chastity, which does not know itself that it is chaste. The maiden is only the flash of the dream, and is not yet a statue; her alcove is concealed in the dim part of the ideal, and the indiscreet touch of the eye brutalizes this vague twilight. In this case contemplation is profanation. We will therefore say nothing about the sweet awaking and rising of Cosette. An Eastern fable tells us that the rose was made white by God, but that Adam having looked at it for a moment when it opened, it felt ashamed, and turned pink. We are of those who feel themselves abashed in the presence of maidens and flowers, for we find them worthy of veneration.