But few revelations. That is easily understood. Bonaparte has the satanic art of binding to himself a crowd of miserable officials by I know not what terrible universal complicity. The stamped papers of the magistrates, the desks of the registrars, the cartridge-boxes of the soldiers, the prayers of the priests, are his accomplices. He has cast his crime about him like a network, and prefects, mayors, judges, officers, and soldiers are caught therein. Complicity descends from the general to the corporal, and ascends from the corporal to the president. The sergent-de-ville and the minister feel that they are equally implicated. The gendarme whose pistol has pressed against the ear of some unfortunate, and whose uniform has been splashed with human brains, feels as guilty as his colonel. Above, cruel men gave orders which savage men executed below. Savagery keeps the secret of cruelty. Hence this hideous silence.
There is even emulation and rivalry between this savagery and this atrocity; what escaped the one was seized upon by the other. The future will refuse to credit these prodigious excesses. A workman was crossing the Pont au Change, some gendarmes mobiles stopped him; they smelt his hands. "He smells of powder," said a gendarme. They shot the workman; his body was pierced by four balls. "Throw him into the stream," cries the sergeant. The gendarmes take him by the neck and heels and hurl him over the bridge. Shot, and then drowned, the man floats down the river. However, he was not dead; the icy river revived him; but he was unable to move, his blood flowed into the water from four holes; but being held up by his blouse, he struck against an arch of one of the bridges. There some lightermen discovered him, picked him up, and carried him to the hospital; he recovered; he left the place. The next day he was arrested, and brought before a court-martial. Rejected by death, he was reclaimed by Louis Bonaparte. This man is now at Lambessa.
What the Champ-de-Mars secretly witnessed,—the terrible night tragedies which dismayed and dishonoured it,—history cannot yet reveal. Thanks to Louis Bonaparte, this revered field of the Federation may in future be called Aceldama. One of the unhappy soldiers whom the man of the 2nd of December transformed into executioners, relates with horror, and beneath his breath, that in a single night the number of people shot was not less than eight hundred.
Louis Bonaparte hastened to dig a grave and threw in his crime. A few shovelfuls of earth, a sprinkling of holy water by a priest, and all was said. And now, the imperial carnival dances above that grave.
Is this all? Can it be that this is the end? Does God allow and acquiesce in such burials? Believe it not. Some day, beneath the feet of Bonaparte, between the marble pavements of the Élysée or the Tuileries, this grave will suddenly re-open, and those bodies will come forth, one after another, each with its wound, the young man stricken to the heart, the old man shaking his aged head pierced by a ball, the mother put to the sword, with her infant killed in her arms,—all of them upstanding, pallid, terrible to see, and with bleeding eyes fixed on their assassin.
Awaiting that day, and even now, history has begun to try you, Louis Bonaparte. History rejects your official list of the dead, and your pièces justificatives.
History asserts that they lie, and that you lie.
You have tied a bandage over the eyes of France and put a gag in her mouth. Wherefore?
Was it to do righteous deeds? No, but crimes. The evil-doer is afraid of the light.
You shot people by night, on the Champ-de-Mars, at the Prefecture, at the Palais de Justice, on the squares, on the quays, everywhere.