Napoleon the Little

by Victor Hugo

"The poor devil, it may be imagined, allowed his name to be inscribed with the rest."

Multiply this colonel by six hundred thousand, and the product is the pressure of the functionaries of all sorts—military, political, civil, administrative, ecclesiastical, judicial, fiscal, municipal, scholastic, commercial, and consular—throughout France, on the soldier, the citizen, and the peasant. Add, as we have above pointed out, the fictitious communist Jacquerie and the real Bonapartist terrorism, the government imposing by phantasmagoria on the weak, and by dictatorship on the refractory, and brandishing two terrors together. It would require a special volume to relate, expose, and develop the innumerable details of that immense extortion of signatures, which is called "the vote of the 20th of December."

The vote of the 20th of December prostrated the honour, the initiative, the intelligence, and the moral life of the nation. France went to that vote as sheep go to the slaughter-house.

Let us proceed.

Second. That the vote must be intelligent.

Here is an elementary proposition. Where there is no liberty of the press, there is no vote. The liberty of the press is the condition sine quâ non, of universal suffrage. Every ballot cast in the absence of liberty of the press is void ab initio. Liberty of the press involves, as necessary corollaries, liberty of meeting, liberty of publishing, liberty of distributing information, all the liberties engendered by the right—antedating all other rights—of informing one's self before voting. To vote is to steer; to vote is to judge. Can one imagine a blind pilot at the helm? Can one imagine a judge with his ears stuffed and his eyes put out? Liberty, then,—liberty to inform one's self by every means, by inquiry, by the press, by speech, by discussion,—this is the express guarantee, the condition of being, of universal suffrage. In order that a thing may be done validly, it must be done knowingly. Where there is no torch, there is no binding act.

These are axioms: outside of these axioms, all is ipso facto null.

Now, let us see: did M. Bonaparte, in his ballot of the 20th of December, obey these axioms? Did he fulfil the conditions of free press, free meetings, free tribune, free advertising, free inquiry. The answer is an immense shout of laughter, even from the Élysée.

Thus you are yourself compelled to admit that it was thus that "universal suffrage" was exercised.

What! I know nothing of what is going on: men have been killed, slaughtered, murdered, massacred, and I am ignorant of it! Men have been arbitrarily imprisoned, tortured, banished, exiled, transported, and I scarcely glimpse the fact! My mayor and my curé tell me: "These people, who are taken away, bound with cords, are escaped convicts!" I am a peasant, cultivating a patch of land in a corner of one of the provinces: you suppress the newspaper, you stifle information, you prevent the truth from reaching me, and then you make me vote! in the uttermost darkness of night! gropingly! What! you rush out upon me from the obscurity, sabre in hand, and you say to me: "Vote!" and you call that a ballot.