[BOOK III.]
TRUE HISTORY.—EVERY ONE PUT IN HIS RIGHT PLACE.
CHAPTER I.
Here is the advent of the new constellation. It is certain that at the present hour that which has been till now the light of the human race grows pale, and that the old flame is about to disappear from the world.
The men of brutal force have, since human tradition existed, shone alone in the empyrean of history; theirs was the only supremacy. Under the various names of kings, emperors, captains, chiefs, princes,—summed up in the word heroes,—this group of an apocalypse was resplendent. They were all dripping with victories. Terror transformed itself into acclamation to salute them. They dragged after them an indescribable tumultuous flame. They appeared to man in a disorder of horrible light. They did not light up the heavens,—they set them on fire. They looked as if they meant to take possession of the Infinite. Rumbling crashes were heard in their glory. A red glare mingled with it. Was it purple? Was it blood? Was it shame? Their light made one think of the face of Cain. They hated one another. Flashing shocks passed from one to the other; at times these enormous planets came into collision, striking out lightnings. Their look was furious. Their radiance stretched out into swords. All that hung terrible above us.
That tragic glare fills the past. To-day it is in full process of waning.
There is decline in war, decline in despotism, decline in theocracy, decline in slavery, decline in the scaffold. The blade becomes shorter, the tiara is fading away, the crown is simplified; war is raging, the plume bends lower, usurpation is circumscribed, the chain is lightened, the rack is out of countenance. The antique violence of the few against all, called right divine, is coming to an end. Legitimacy, the grace of God, the monarchy of Pharamond, nations branded on the shoulder with the fleur-de-lis, the possession of peoples by the right of birth, the long series of ancestors giving right over the living,—these things are yet striving in some places; at Naples, in Prussia, etc; but they are struggling rather than striving,—it is death that strains for life. A stammering which to-morrow will be utterance, and the day after to-morrow a full declaration, proceeds from the bruised lips of the serf, of the vassal, of the prolétaire, of the pariah. The gag breaks up between the teeth of the human race. The human race has had enough of the sorrowful path, and the patient refuses to go farther.
From this very time certain forms of despotism are no longer possible. The Pharaoh is a mummy, the sultan a phantom, the Cæsar a counterfeit. This stylite of the Trajan columns is anchylosed on its pedestal; it has on its head the excrement of free eagles; it is nihility rather than glory; the bands of the sepulchre fasten this crown of laurels.
The period of the men of brutal force is gone. They have been glorious, certainly, but with a glory that melts away. That species of great men is soluble in progress. Civilization rapidly oxidizes these bronzes. At the point of maturity to which the French Revolution has already brought the universal conscience, the hero is no longer a hero without a good reason; the captain is discussed, the conqueror is inadmissible. In our days Louis XIV. invading the Palatinate would look like a robber. From the last century these realities began to dawn. Frederick II., in the presence of Voltaire, felt and owned himself somewhat of a brigand. To be a great man of matter, to be pompously violent, to govern by the sword-knot and the cockade, to forge right upon force, to hammer out justice and truth by blows of accomplished facts, to make brutalities of genius,—is to be grand, if you like; but it is a coarse manner of being grand,—glories announced with drums which are met with a shrug of the shoulders. Sonorous heroes have deafened human reason until to-day; that pompous noise begins now to weary it. It shuts its eyes and ears before those authorized slaughters that they call battles. The sublime murderers of men have had their time; it is in a certain relative forgetfulness that henceforth they will be illustrious and august; humanity, become greater, requires to dispense with them. The food for guns thinks; it reflects, and is actually losing its admiration for being shot down by a cannon-ball.