For all this, the edifice ought not to be overrun by vegetation, nor the drama by arabesque.

One of the characteristics of genius is the singular union of faculties the most distant. To draw an astragal like Ariosto, then to dive into souls like Pascal,—such is the poet Man's inner conscience belongs to Shakespeare; he surprises you with it constantly. He extracts from conscience every unforeseen contingence that it contains. Few poets surpass him in this psychical research. Many of the strangest peculiarities of the human mind are indicated by him. He skilfully makes us feel the simplicity of the metaphysical fact under the complication of the dramatic fact. That which the human creature does not acknowledge inwardly, the obscure thing that he begins by fearing and ends by desiring,—such is the point of junction and the strange place of meeting for the heart of virgins and the heart of murderers; for the soul of Juliet and the soul of Macbeth. The innocent fears and longs for love, just as the wicked one for ambition. Perilous kisses given on the sly to the phantom, smiling here, fierce there.

To all these prodigalities, analysis, synthesis, creation in flesh and bone, revery, fancy, science, metaphysics, add history,—here the history of historians, there the history of the tale; specimens of everything,—of the traitor, from Macbeth the assassin of his guest, up to Coriolanus, the assassin of his country; of the despot, from the intellectual tyrant Cæsar, to the bestial tyrant Henry VIII.; of the carnivorous, from the lion down to the usurer. One may say to Shylock: "Well bitten, Jew!" And, in the background of this wonderful drama, on the desert heath, in the twilight, in order to promise crowns to murderers, three black outlines appear, in which Hesiod, through the vista of ages, perhaps recognizes the Parcæ. Inordinate force, exquisite charm, epic ferocity, pity, creative faculty, gayety (that lofty gayety unintelligible to narrow understandings), sarcasm (the cutting lash for the wicked), star-like greatness, microscopic tenuity, boundless poetry, which has a zenith and a nadir; the ensemble vast, the detail profound,—nothing is wanting in this mind. One feels, on approaching the work of this man, the powerful wind which would burst forth from the opening of a whole world. The radiancy of genius on every side,—that is Shakespeare. "Totus in antithesi," says Jonathan Forbes.

[1]

And as the sun does not reach the blind, so the spirits of which I was just speaking have not the gift of heavenly light. An iron wire pierces and fastens together their eyelids, as it is done to the wild hawk in order to tame it.

Purgatory, chap. XIII.


CHAPTER III.

One of the characteristics which distinguish men of genius from ordinary minds, is that they have a double reflection,—just as the carbuncle, according to Jerome Cardan, differs from crystal and glass in having a double refraction.

Genius and carbuncle, double reflection, double refraction; the same phenomenon in the moral and in the physical order.

Does this diamond of diamonds, the carbuncle, exist? It is a question. Alchemy says yes, chemistry searches. As for genius, it exists. It is sufficient to read one verse of Æschylus or Juvenal in order to find this carbuncle of the human brain.