As for the Declaration and Confession which, according to custom, Jean made from the four corners of the scaffold, the memorialist does not pretend to give it verbatim. It was, he says, almost in a form of words, and he gives the sum of it thus:

The occasion of my coming here is to show that I am, and have been, a great sinner, and hath offended the Lord's Majesty; especially, of the cruel murdering of mine own husband, which, albeit I did not with mine own hands, for I never laid mine hands upon him all the time that he was murdering, yet I was the deviser of it, and so the committer. But my God hath been always merciful to me, and hath given me repentance for my sins; and I hope for mercy and grace at his Majesty's hands, for his dear son Jesus Christ's sake. And the Lord hath brought me hither to be an example to you, that you may not fall into the like sin as I have done. And I pray God, for his mercy, to keep all his faithful people from falling into the like inconvenient as I have done! And therefore I desire you all to pray to God for me, that he would be merciful to me!

One wonders just how much of Jean's own words the minister-memorialist got into this, his sum of her confession. Her speech would be coloured inevitably by the phrasing she had caught from her spiritual advisers, and the sum of it would almost unavoidably have something of the memorialist's own fashion of thought. I would give a good deal to know if Jean did actually refer to the Almighty as "the Lord's Majesty," and hope for "grace at his Majesty's hands." I do not think I am being oversubtle when I fancy that, if Jean did use those words, I see an element of confusion in her scaffold confession—the trembling confusion remaining from a lost hope. As a Scot, I have no recollection of ever hearing the Almighty referred to as "the Lord's Majesty" or as "his Majesty." It does not ring naturally to my ear. Nor, at the long distance from which I recollect reading works of early Scottish divines, can I think of these forms being used in such a context. I may be—I very probably am—all wrong, but I have a feeling that up to the last Jean Livingstone believed royal clemency would be shown to her, and that this belief appears in the use of these unwonted phrases.

However that may be, Jean's conduct seems to have been heroic and unfaltering. She prayed, and one of her relations or friends brought "a clean cloath" to tie over her eyes. Jean herself had prepared for this operation, for she took a pin out of her mouth and gave it into the friend's hand to help the fastening. The minister-memorialist, having taken farewell of her for the last time, could not bear the prospect of what was about to happen. He descended from the scaffold and went away. "But she," he says, as a constant saint of God, humbled herself on her knees, and offered her neck to the axe, laying her neck, sweetly and graciously, in the place appointed, moving to and fro, till she got a rest for her neck to lay in. When her head was now made fast to "the Maiden" the executioner came behind her and pulled out her feet, that her neck might be stretched out longer, and so made more meet for the stroke of the axe; but she, as it was reported to me by him who saw it and held her by the hands at this time, drew her legs twice to her again, labouring to sit on her knees, till she should give up her spirit to the Lord! During this time, which was long, for the axe was but slowly loosed, and fell not down hastily, after laying of her head, her tongue was not idle, but she continued crying to the Lord, and uttered with a loud voice those her wonted words, "Lord Jesus, receive my spirit! O Lamb of God, that taketh away the sins of the world, have mercy upon me! Into thy hand, Lord, I commend my soul!" When she came to the middle of this last sentence, and had said, "Into thy hand, Lord," at the pronouncing of the word "Lord" the axe fell; which was diligently marked by one of her friends, who still held her by the hand, and reported this to me.

IV

On the 26th of June, 1604, Robert Weir, "sumtyme servande to the Laird of Dynniepace," was brought to knowledge of an assize. He was "Dilaitit of airt and pairt of the crewall Murthour of umqle Johnne Kincaid of Wariestoune; committit the first of Julij, 1600 yeiris."

Verdict. The Assyse, all in ane voce, be the mouth of the said Thomas Galloway, chanceller, chosen be thame, ffand, pronouncet and declairit the said Robert Weir to be ffylit, culpable and convict of the crymes above specifiet, mentionat in the said Dittay; and that in respect of his Confessioun maid thairof, in Judgement.

Sentence. The said Justice-depute, be the mouth of James Sterling, dempster of the Court, decernit and ordainit the said Robert Weir to be tane to ane skaffold to be fixt beside the Croce of Edinburgh, and there to be brokin upoune ane Row,[6] quhill he be deid; and to ly thairat, during the space of xxiiij houris. And thaireftir, his body to be tane upon the said Row, and set up, in ane publict place, betwix the place of Wariestoune and the toun of Leyth; and to remain thairupoune, ay and quhill command be gevin for the buriall thairof. Quhilk was pronouncet for dome.

V

The Memorial before mentioned is, in the original, a manuscript belonging to the Advocates' Library of Edinburgh. A printed copy was made in 1828, under the editorship of J. Sharpe, in the same city. This edition contains, among other more relative matter, a reprint of a newspaper account of an execution by strangling and burning at the stake. The woman concerned was not the last victim in Britain of this form of execution. The honour, I believe, belongs to one Anne Cruttenden. The account is full of gruesome and graphic detail, but the observer preserves quite an air of detachment: