This feeling of aspiration, which exists in the soul and appears to be innate in human beings everywhere, offers a clear and indisputable revelation of a purpose for man's life, above and beyond the mere continuation of it. It is one very solid answer to the second part of the great question: What is the purpose of my life? To strive toward betterment and excellence, in accordance with your lights and conscience. Why? Because, just as a feeling within you tells you that a sunset is beautiful, so there is this other feeling within you, which tells you this is fine and right.
Those are fundamental feelings, planted in all mankind, not accidental exceptions. They are surely a part of the all-wise design, an essential part of your purpose in being here.
The finest types of men, the leading spirits of humanity, in all ages and climes, from the earliest savages to the most advanced civilization, have always had that kind of feeling and responded to it. It is a fundamental fact of the soul life, which leaves no room for doubt.
Is there any other feeling of this sort which appears to be so fundamental and world-wide that it may be regarded as an innate and essential part of human nature, independent of climate, or race, or intellectual development?
Is there not a sentiment deep down in all mothers and fathers, to want their children to be finer, better, more nearly perfect than they themselves have been? Has not this sentiment something in it which is quite apart from self-interest, or reason, or the impulses of affection?
Suppose a normal mother is on her death-bed, with but an hour to live? As far as she is concerned, all considerations of self-interest in this world are at an end. After one hour, nothing that happens can make any difference to her, personally. Her children are in an adjoining room and her thoughts and feelings are full of them. That is only natural—almost inevitable.
What is the essence of her feelings? Love, in the first place. They are inexpressibly dear to her and she feels glad and thankful that all is well with them. What next? A prayerful hope that they will be happy and successful and live to a ripe old age. For her sake? No, for theirs.
Does she wish them to be liars and cheats and ingrates, dissipated and corrupt, if by so doing they can have most pleasure and satisfy themselves? Oh no—not that. Why not? Because there is something within her which wants them to be fine and good and worthy of their birthright. She wants them to cling fast to the best that is in them, not the worst; to do right and be right, whether it serves their pleasure or not.
If a mother would naturally feel this way on her death-bed, so might a father, or a grandmother or a grand-father, in any country—in almost any state of civilization—irrespective of any particular creed or doctrine, to which they might subscribe.
This is not to be taken as saying that all mothers or fathers would be conscious of this feeling—or would have this feeling in them to any appreciable extent—or that all individuals may be said to have any of the fundamental soul feelings to which we have referred.