In the first place, let us call attention to the fact that after an individual has reached maturity, and his character and habits are formed, it is extremely difficult to change them to any great extent. The motives and point-of-view which determine most of his acts have become, so to speak, a part of his second nature. This second nature is something of slow growth and development. That is the obvious meaning of the old adage—"As the twig is bent, the tree's inclined." To change the inclination of a full-grown tree, requires a great deal of determination.

In the case of human character, it may occasionally be done, through a great inspiration of the heart, or the soul. For a deep, ennobling love, or a new-born, exalted faith, the spirit and will are capable of almost any transformation. But usually good intentions, whose origin is confined to the reason and which are at variance with an established inclination, don't persist very long.

The natural inference and expectation should be therefore, that most people of mature years, however much they might approve of other people's mending their ways, or even of mending their own, will be found to limit their effort principally to talk.

In the absence of a great inspiration, the chief influence which keeps acting on them is the example and standards of their associates—the prevailing style and custom. Most people are very susceptible to this—women especially. For the sake of being in the fashion—or for the sake of not being considered out-of-date—many a nice woman may be led to do things which her instincts tell her are not nice at all.

To a slightly less degree, the same thing may be said of men.

But as the people who set new styles and establish new customs, in a selfish, materialistic age, are not apt to be guided by any great reverence for the finer traditional feelings, there is little help to be looked for, from this kind of influence. The immediate tendency is all in the opposite direction. A woman's own reason might tell her that it is more becoming to pencil her eye-brows and paint her lips and face and yet, if left to herself, an inherited instinct might keep her from doing so. But as soon as she finds that has become the fashion, she hesitates no longer. Women of innate modesty are to be seen, exposing their legs and bodies in public, drinking, smoking, gambling and dancing in a sensual manner with sensual men—things which they would revolt at doing, if it were not for the style. It matters not that the people who set the style were devoid of modesty and prompted solely by material considerations of self-indulgence and immorality.

Under such conditions, how can people who are headed in this direction be prevailed upon by any amount of advice, however well-founded and helpful it might be? They may feel that they would like to see others doing differently, but until that takes place, their brains will not give them sufficient inspiration, or sufficient determination, to make a lone fight.

There may be exceptions, of course, and in time these exceptions may become fairly numerous; but as long as the main issue lies between a return to old-fashioned religious beliefs on the one hand, and the dictates of enlightened self-interest on the other, individuals who can have no real enthusiasm for either, will be left to mark time or drift, more or less reluctantly, with the current.

This is what may be reasonably expected to happen for some time to come, unless a great and fateful thing comes to pass, which will alter the entire course of modern civilization. As this great and fateful thing is purely a matter of conjecture, and may have no bearing on the conduct of people now living, we will defer the discussion of it until after we have finished with more immediate and practical considerations.

There appears to be one way, at least, in which a clear understanding of the moral situation may result in practical benefit. The little children of the present day may still be bent and guided, their second natures may yet be helped to grow and their characters to form, in any desired direction. If we feel it is too late to bother over much about trying to change ourselves, or the people about us, that feeling does not apply to our children.