This feature is found at some of the other villages, notably at Mashongnavi, in the central court, and at Hano, where it is located at some distance outside of the village, near the main trail to the mesa.
The plan of this small village shows three covered passageways similar to those noted in Walpi on the first mesa, though their presence here can not be ascribed to the same motives that impelled the Walpi to build in this way; for the densely crowded site occupied by the latter compelled them to resort to this expedient. One of these is illustrated in [Pl. XXXII]. Its presence may be due in this instance to a determination to adhere to the protected court while seeking to secure convenient means of access to the inclosed area. It is remarkable that this, the smallest of the group, should contain this feature.
Plate XXXII. A covered passageway of Shupaulovi.
This village has but two kivas, one of which is on the rocky summit near the houses and the other on the lower ground near the foot of the trail that leads to the village. The upper kiva is nearly subterranean, the roof being but a little above the ground on the side toward the village, but as the rocky site slopes away a portion of side wall is exposed. This was roughly built, with no attempt to impart finish to its outer face, either by careful laying of the masonry or by plastering. [Pl. XXXIII] illustrates this kiva in connection with the southeastern portion of the village. The plan shows how the prolongation of the side rows of the village forms a suggestion of a second court. Its development into any such feature as the secondary or additional courts of Mashóngnavi was prohibited by the restricted site.
Plate XXXIII. The chief kiva of Shupaulovi.
As in other villages of this group, the desire to adhere to the subterranean form of ceremonial chamber outweighed the inducement to place it within the village, or, in the case of the second kiva, even of placing it on the same level as the houses, which are 30 feet above it with an abrupt trail between them. It is curious and instructive to see a room, the use of which is so intimately connected with the inner life of the village, placed in such a comparatively remote and inaccessible position through an intensely conservative adherence to ancient practice requiring this chamber to be depressed.