The Story of Westminster Abbey

by Violet Brooke-Hunt

I should like to linger over the stories of Edward and his men-at-arms, the knights, the hobblers, and the archers, who won such fame for England on foreign battle-fields, but that would be to wander far away from Westminster, so we must leave Crecy, Calais, and Poitiers, and come back to the Abbey and the Monastery, this little world of itself, where life went on in its own way, regardless of wars in Scotland and France.

As usual, there were several disputes in progress, and one between the Abbot and the king's treasurer ended in a lawsuit which lasted both beyond the Abbot's and treasurer's time. The quarrel was as to who had the right to visit the Hospital of St. James, a hospital founded and endowed by some citizens of London for fourteen leprous maids, on the ground where now St. James's Palace stands. No fewer than six chaplains were attached to this hospital, to perform divine service for the afflicted fourteen lepers, and as the building stood within the parish, the Abbot declared that these chaplains were under his authority. To this the king's treasurer would not agree, and hence the dispute. Apparently at last the verdict was given in favour of the Abbot, but the original Abbot and treasurer being dead, and the new Abbot being indolent, while the new treasurer was grasping, it ended in an actual victory for the latter.

Another quarrel centred round the little chapel of St. Stephen's, which had been founded by Edward I. within the Palace at Westminster, and so liberally endowed by Edward III. that it possessed its own dean and canons.

In this chapel masses were said daily for past and present kings, while altogether nearly forty priests were attached to the foundation, all of whom lived in the Palace. Quite naturally the Abbot of Westminster was not well pleased at this rich foundation within a stone's throw of his Abbey, and insisted that it should be placed under his jurisdiction, a claim which was warmly supported by the Pope. But in this "the people of St. Stephen's," who had the Court on their side, did not acquiesce; and at last the king, who was not greatly interested in these matters, proposed a compromise, which was accepted. The Abbot was to have the right of appointing the dean, and was to be paid a yearly sum of money as a tribute to his authority; while, on the other hand, the dean and canons were to order their own services and control their own affairs.

This chapel of St. Stephen's was very beautiful, more beautiful, we are told, than St. George's Chapel at Windsor. But no traces remain of it or of its cloisters and its chantry except the crypt. In the reign of Henry VIII. Westminster Palace was seriously destroyed by fire, and the chapel was then altered, turned from its original use, and given over to the House of Commons as their Parliament House, another link, you see, between the Palace, the Church, and the People.

In the year 1349 the Black Death, that most terrible plague, swept over England, killing nearly one half of the people; fifty thousand of its victims were buried in London, and the Abbey was not spared, for the Abbot and twenty-six of the monks caught it and died. They were buried in one grave in the south cloister, covered by a large stone, which you will easily find, although it has a wrong name, that of Gervase de Blois, carved upon it; and that vast stone, says Dean Stanley, "is the footmark left in the Abbey by the greatest plague which ever swept over Europe."

Abbot Bircheston, who thus died, had not been very satisfactory. "It is well of this place that he continued no longer," says the chronicler severely; "for he ran the house into a great deal of debt, being himself extravagant and his relations being wasteful people." His successor was that remarkable man Simon Langham, the only Abbot of Westminster who ever became Archbishop of Canterbury, and he did such great things for the monastery that he won for himself the name of the second founder. Not only did he pay off the debts of his predecessors, but he managed with great prudence all the estates and revenues under his care, saved large sums of money by his frugality, and, perhaps most difficult task of all, brought the house once more into excellent discipline. This is what Plete, himself a monk at Westminster, has to say of Abbot Langham: "He rectified many abuses which had crept in, truly a service as it is most useful to any place, so commonly is it the most difficult also; and accordingly it cost him a great deal of study, pains, and resolution to effect it, as having many ill tempers to deal with, some being indolent, others odd and particular, some extravagant, and others perverse."

While he was Archbishop, and afterwards when made a cardinal and living abroad, he never forgot the Abbey where he had been educated and where he had laid the foundation of his great career, but left to it a sum equal to £200,000 to be spent on building, and desired that he should be buried there. So you will find his tomb of marble and alabaster in the little chapel of St. Benedict at the entrance to the south ambulatory, the first monument of any importance set up to the memory of a bishop or abbot.

He was followed by the Prior, Nicholas Litlington, "a stirring person, very useful to the monastery," whose mind was set on improving the buildings. This was an easy task enough, thanks to the legacy of Langham and the good favour in which he stood with king and queen. So at once he set to work, the monastery being the object of his care. He built the south and west cloisters, setting his initials on the roof; the Abbot's Palace, the College Hall, the Jerusalem Chamber, houses for the bailiff, the cellarer, the infirmaries, and the sacrist, a malt-house and a water-mill; and besides this he presented the Abbey with much valuable plate and many rich vestments.

"But," remarks an old writer severely, "as he was enabled to do all this with the money left by his predecessor Langham, he should have put some memorial of the Cardinal upon the buildings. Instead, he has his own arms and the initial letters of his name on the keystone of the cloister arches."