But his words found no echo in the heart of those around, and the funeral ended in a scene of disorder, for the people had no respect for the dead, and plucked down all the hangings and draperies, while the Archbishop of York, "in the midst of the hurly-burly, pronounced that a collation was prepared," whereupon the lords, ladies, and knights, with the bishops and Abbot Fakenham, hurried to another part of the building for dinner.
And no monument was erected to the memory of her who was the last queen of the old faith to be buried in the Abbey.
CHAPTER XI
IN THE CHAPEL OF HENRY VII.
On November 17, 1558, Mary died, and that very day Parliament met in old Westminster Palace "to proclaim without further halt of time the Lady Elizabeth as queen of this realm." Shouts of "God save Queen Elizabeth" resounded through the walls, and outside the cry "Long live our Queen Elizabeth" was taken up with heartfelt intensity by the people, who believed, and not in vain, that with her their deliverance had come. She had suffered, they had suffered, both in the same great cause, and now together they were standing in the dawn of a day which promised to be fair and radiant. The Spanish influence, which they hated passionately, as Englishmen have ever been wont to hate foreign interference, had received its death-blow, for here was a queen, "born mere English, here among us, and therefore most natural to us," who understood them, and whom they could freely trust. No wonder that there were no signs of mourning for the dead queen, only irrepressible joy and relief at the accession of the new sovereign they were prepared to love so loyally. But no wonder either that the echoes of the cheers which reached the Abbey fell on some hearts which could not respond to them. To Fakenham, with his handful of monks, those shouts of joy were as a death-knell, though the Abbot himself may have had some hopes that Elizabeth would remember how he had pleaded with Mary for her freedom.
The coronation festivities, which began January 15, put London in a delirium of rejoicings, and though the royal exchequer was so low that there was no money available for costly preparations, the people more than compensated for this by the pageants and decorations they organised out of the fulness of their hearts. "The queen," says an officer who followed the procession, "as she entered the city was received with prayers, welcomings, cries and tender words, with all those signs which argue the earnest love of subjects towards their sovereign. She, by holding up her hands and glad countenance to such as stood afar off, and most tender language to those that stood near, showed herself no less thankful to receive the people's goodwill than they to offer it, and to such as bade 'God save her Grace,' she said in return, 'God save you all,' so that the people were wonderfully transported at the loving answers and gestures of the queen."
Only one bishop could be found to read the coronation service, as those few Protestants who had escaped with their lives across the seas had not yet returned from their exile, and the Roman Catholics refused to assist, though no alterations were introduced into the service, excepting that the Litany, the Gospel, and the Epistle were ordered to be read in English. This bishop, with the singers, met the queen at Westminster Hall on the following day, a Sunday, and to the fine old hymn, "Hail, Festal Day," the procession wended its way into the Abbey, and the solemn ceremony took place.
Nor did Elizabeth at first make any changes in the Abbey services. It was her desire, she declared at the opening of her Parliament ten days later, "to unite the people of the realm in one uniform order," and though she was determined that the English Church should be utterly severed from Roman control, and that the Bible should be an open book, she understood the bulk of her people well enough to know that, as Bishop Creighton has so clearly put it, "what they wished for was a national church, independent of Rome, with simple services, not too unlike those to which they had been accustomed." So, at the state service in the Abbey on this occasion, the Mass was celebrated with the usual ritual, though the sermon was preached by a certain Doctor Cox, who was a vigorous Protestant.
Elizabeth's first Parliament gave over to her all the religious houses revived by her sister, and she decided to once more make Westminster a Cathedral church, though without a bishopric. Possibly if Fakenham had been a more time-serving man, he might have managed to stay on under the new regime as Dean, but he was uncompromisingly true to his principles; he refused to acknowledge any one but the Pope as head of the Church, and in the House of Lords he made a strong speech against the English Prayer-Book. His reign at Westminster had been a short one, but he had not failed in his duty towards the precious trust committed to his care. The Confessor's Chapel, shrine of the English saint, was still the greatest treasure of the Abbey, and to this he had caused the body of the king, hidden, you will remember, by the monks at the first threat of dissolution, to be carried back "with the most goodly singing and chanting ever heard," after he had repaired the shrine itself to the best of his ability, assisted by Queen Mary, who had sent him some jewels. Moreover, in Parliament he successfully defended the right of sanctuary, so that this remained for some time longer at least an Abbey privilege, and altogether it is pleasant to remember this last Abbot as one who was true to the light as he saw it, a kindly, moderate, honest man, a firm friend, a fair enemy, a fine solitary figure standing out among his fellows. It is said that when in 1560 the bill was passed in Parliament which decided the fate of Westminster and the other remaining monasteries, a messenger who came to bring the news to Abbot Fakenham found him busy planting young elms in the Dean's yard.
"Cease thy labours, my lord Abbot," he said. "This planting of trees will avail thee nothing now."