Mrs. Friedberg was evidently a well-known personage, judging by the nods and smiles which greeted her appearance. She stood up with some importance to read her preparatory prayer; and then turned round to Maud, who sat immediately behind her.
“Do look at Mrs. Isaac’s new dress,” she exclaimed in an audible whisper. “Did you ever see such a sight? Looks as if it came out of an old clo’ shop.” Then she sat down with a smile of amiable benignity, and taking up a pair of tortoise-shell lorgnettes, critically scanned every lady within her range of vision.
Lottie and Dinah had not yet attained to the dignity of seat-holders, and went wherever there was room. They were constantly on the move, for, whenever the lady whose seat they were occupying arrived, they were obliged to vacate their position. Finally they settled themselves down on the steps, in a state of mind not at all conducive to devotion.
“Ma can shout at me as much as she likes, but I won’t come on Yom Kippur,”[7] exclaimed Lottie, indignantly. “I don’t see why Maud should have a seat any more than me. If I have to shift again, I shall go home.”
Celia, whose seat was next to Mrs. Mike Rosen’s, gazed furtively about her, with mingled feelings of reverence and interest. Adeline found the place in the prayer-book for her, and, though she possessed but a limited knowledge of Hebrew, she followed as well as she could.
She had come to the synagogue with the sincere desire to worship God according to the ancient customs of her people, and was willing to be impressed by all that she saw and heard. Fixing her eyes on the white-curtained ark, she tried to make herself conscious of the presence of God, and of the solemnity of the occasion.
New Year’s Day—the day on which her destiny for the coming year was foreordained, and her name rewritten in the Book of Life. Surely, here was ample food for meditation!
As the service proceeded, however, her thoughts began to wander away on irrelevant subjects. She looked over the ledge on which her prayer-book rested, and met the eyes of David Salmon below, who looked back at her and smiled. The other men wore silk hats with slightly curled brims. David’s brim did not curl, and she was glad of that. She was quite ashamed of herself for noticing such a triviality at such a time and in such a place, but she could not help it.
The mournful chanting of the white-robed minister, which, at first, had struck a responsive chord in her nature, began to jar upon her nerves. The unaccompanied choir sang out of tune, and their voices grated harshly on her well-trained ear. The small procession of men carrying the bell-topped scrolls of the law as if they were nursing dolls, struck her as droll. It might have been impressive had they worn the flowing garments of the ancient East; but silk hats, frock coats, and praying shawls in combination, seemed to her grotesque. Even the sound of the ram’s horn, which should have awakened her to a sense of the awe and majesty of God, failed to impress her, because the man who blew it spluttered over it, and his performance was a dismal failure.
Throughout the service the girl experienced a sense of keen disappointment. Either there was something radically wrong with the service, or there was some spiritual sense of appreciation lacking in herself. Perhaps she had not received sufficient Jewish knowledge to enable her to understand the mystic symbolism of Jewish rites and ceremonies.