There are on file in the office of the Register of Wills in Washington City a number of wills of famous Americans; a copy of the will of Washington is there, as well as the wills of several other presidents; also, there are to be seen those of many statesmen and other eminent persons: likewise, in London, in the Registry of Wills, there are on file the original wills of great men, which the British nation has jealously guarded; all nations are interested in them, and they could not be allowed to perish. Those who desire it may in London see the will of the painter Vandyck, of Doctor Johnson, of Lord Nelson, of William Pitt, of Edmund Burke, of Izaak Walton, of the Duke of Wellington, and, greatest of all, that of William Shakespeare. The last, being of unusual interest, has been exceptionally treated, and the three folio pages of which it consists are placed under an air-tight frame made of polished oak and plate glass. The will of the Great Napoleon was to be seen for many years at old Doctors’ Commons, but it was restored to the French nation in compliance with the request of the Emperor Louis Napoleon.
A chapter with the title, “The Importance of the Last Will and Testament,” containing general suggestions as to the preparation of wills, has been introduced into this work, with the belief that it may prove useful to some readers; likewise a chapter on “Testamentary and Kindred Miscellany,” which embraces subjects closely akin to those under consideration, and which it is hoped may not prove uninteresting.
The collecting of interesting and unusual wills is by no means an easy undertaking: the information as to their location and contents, even those of famous men, is surprisingly limited; digesting and arranging them has been a tedious but interesting task. It will be seen by the collection submitted, that all avenues of information have been sought and critically examined. If some minor errors have crept in, the indulgence of the reader is asked for a work largely on original lines, and one which covers a wide field of investigation, research, and comparison.
ANCIENT, CURIOUS, AND FAMOUS WILLS
CHAPTER I
THE IMPORTANCE OF THE LAST WILL AND TESTAMENT
“To put off making your Will until the hand of death is upon you evinces either cowardice or a shameful neglect of your temporal concerns.”
It has been thought appropriate, within a brief space, to introduce into this work some general observations on the importance and preparation of wills. For that purpose, the following address, under the title given this chapter, recently delivered before the Missouri Bankers’ Association, has been selected. It will be seen that the subject-matter is general in character, and this monograph has been favorably received by the legal profession and the legal and financial journals of the United States.
“No doubt most of my audience will regard my subject a lifeless, if not a commonplace one. Yet it is of daily and vital importance to bankers and business men generally, and it is to be regretted that there exist so many inaccurate impressions regarding wills.
“The North American Review in a recent editorial said, ‘The writing of a will is a serious and formal matter, and into one a man puts his deliberate and well-reflected intentions. This makes a will stupendously revealing, and to read one over is to come very close to the spirit of the man who wrote: to know his treasures, to understand his feeling toward men, and to measure his fitness for adventures among seraphic and angelic beings. The words a man desires to have read when he lies dumb, the gifts he leaves, the grace with which he gives, all these lay bare the spirit, the heart of disposition, as few other things can. For a will is that which is to live after one, and it is written knowing that no wound inflicted can be remedied, no neglect repaired. How egotism, or miserliness, or conceit, or self-satisfaction can shine out in a will! How little exalting it is in most cases to read wills, and how often they turn us back to the authoritative statement, that it is easier for a camel to pass through the eye of a needle.’
“The power to dispose of property by a written will in the form known to us does not appear in any of the primitive systems of law, except in Egypt; yet testamentary dispositions in some form have come down to us from the earliest times. In the year 1902, the French government sent out a commission to make archæological investigations in Persia. At the city of Susa, they uncovered a stone on which was written the laws of Hammurabi, who reigned twenty-three hundred years before Christ, or one thousand years before Moses received the Ten Commandments on Mount Sinai. This code was translated by Professor Robert Francis Harper, of the Chicago University, and furnishes one of the most remarkable and readable books which has ever come into my hands; it treats of the laws of money, banking, inheritance, weights and measures, divorce, dower, crimes, and, singularly enough, some of its provisions are present-day law. There is, however, no mention of wills.