Anticipating the Past
It was Mrs. Malaprop in Sheridan’s delightful comedy, “The Rivals,” who declined to “anticipate the past.”
Mr. John B. Luther, whose will is given below, certainly had the past in mind when the instrument was drawn; it seems clear that he desired to “anticipate the past” in so far as a provision for forgotten widows and children was concerned. The testator formerly lived in Fall River, Massachusetts, but his will was probated in San Francisco; he left an estate valued at more than $100,000.
“I do hereby declare that I am not married and that I have no children. I have noticed, however, the facility with which sworn testimony can be procured and produced in support of the claims of alleged widows and adopted children, and the frequent recurrence of such claims in recent years. I therefore make express provision in this my last will as follows: I give and bequeath to such person as shall be found, proved, and established to be my surviving wife or widow, whether the marriage be found to have taken place before or after the execution of this will, the sum of $5, and to each and every person who shall be found, proved, and established to be my child by birth, adoption, acknowledgment, or otherwise, and whether before or after the execution of this will, the sum of $5, and I declare that I do intentionally omit to make for any of the persons in this paragraph referred to any other or further provision.”
2
ANIMALS
“Kind hearts are more than coronets,
And simple faith than Norman blood.”
Lower Animals have Souls
The Peoples Pulpit, a publication issued by the “Brooklyn Tabernacle,” in a recent issue under the title, “What is a Soul?” says:
“Thus we see why it is that the Scriptures speak of ‘souls’ in connection with the lower animals. They, as well as man, are sentient beings or creatures of intelligence, only of lower orders. They, as well as man, can see, hear, feel, taste and smell; and each can reason up to the standard of his own organism, though none can reason as abstrusely nor on as high a plane as man. This difference is not because man has a different kind of life from that possessed by the lower animals; for all have similar vital forces, from the same fountain or source of life, the same Creator; all sustain life in the same manner, by the digestion of similar foods, producing blood, and muscles, and bones, etc., each according to his kind or nature; and each propagates his species similarly, bestowing the life, originally from God, upon his posterity. They differ in shape and in mental capacity.
“Nor can it be said that while man is a soul (or intelligent being) beasts are without this soul-quality or intelligence, thought, feeling. On the contrary, both man and beast have soul-quality or intelligent, conscious being. Not only is this the statement of Scripture, but it is readily discernible as a fact, as soon as the real meaning of the word ‘soul’ is comprehended, as shown in the foregoing. To illustrate: Suppose the creation of a perfect dog; and suppose that creation had been particularly described, as was Adam’s, what difference of detail could be imagined? The body of a dog created would not be a dog until the breath of life would be caused to energize that body; then it would be a living creature with sensibilities and powers all its own—a living soul of the lower order, called dog, as Adam, when he received life, became a living creature with sensibilities and powers all his own—a living soul of the highest order of flesh beings, called man.”