For my own part, I am not the least bit frightened by any of these questions. If I am asked whether I would tax this or tax that, it may be proof of great depravity on my part, but I say without hesitation, that, for a sufficient object, I should not have the least objection to putting two shillings a quarter on wheat or twopence a pound on butter. But I must add that the whole argument nauseates me. What sort of opinion must these gentlemen have of their fellow countrymen, if they think that the question of a farthing on the quartern loaf or half a farthing on the pat of butter is going to outweigh in their minds every national consideration? And these are the men who accused Mr. Chamberlain of wishing to unite the Empire by sordid bonds! It is indeed extraordinary and to my mind almost heartrending to see how this question of Tariff Reform continues to be discussed on the lowest grounds, and how its higher and wider aspects seem to be so constantly neglected. Yet we have no excuse for ignoring them. The Colonial advocates of Preference, and especially Mr. Deakin, with whose point of view I thoroughly agree, have repeatedly explained the great political, national, and I might almost say moral aspects of that policy. There is a great deal more in it than a readjustment of duties—twopence off this and a penny on that. I do not say that such details are not important. When the time comes I am prepared to show—and I am an old hand at these things—that the objections which loom so large in many eyes can really be very easily circumvented. But I would not attempt to bother my fellow countrymen with complicated changes in their fiscal arrangements, or even with the discussion of them, if it were not for the bigness of the principle that is involved.

I wish to look at it from two points of view. The principle which lies at the root of Tariff Reform, in its Imperial aspect, is the national principle. The people of these great dominions beyond the seas are no strangers to us. They are our own kith and kin. We do not wish to deal with them, even in merely material matters, on the same basis as with strangers. That is the great difference between us Tariff Reformers and the Cobdenites. The Cobdenite only looks at the commercial side. He is a cosmopolitan. He does not care from whom he buys, or to whom he sells. He does not care about the ulterior effects of his trading, whether it promotes British industry or ruins it; whether it assists the growth of the kindred States, or only enriches foreign countries. To us Tariff Reformers these matters are of moment, and of the most tremendous moment. We do not undervalue our great foreign trade, and I for one am convinced that there is nothing in the principles of Tariff Reform which will injure that trade. Quite the reverse. But we do hold that our first concern is with the industry and productive capacities of our own country, and our next with those of the great kindred countries across the seas. We hold that a wise fiscal policy would help to direct commerce into channels which would not only assist the British worker, but also assist Colonial development, and make for the greater and more rapid growth of those countries, which not only contain our best customers, but our fellow citizens.

That, I say, is one aspect of the matter. But then there is the other side—the question of social reform in this country. Now here again we differ from the Cobdenite. The Cobdenite is an individualist. He believes that private enterprise, working under a system of unfettered competition, with cheapness as its supreme object, is the surest road to universal well-being. The Tariff Reformer also believes in private enterprise, but he does not believe that the mere blind struggle for individual gain is going to produce the most beneficent results. He does not believe in cheapness if it is the result of sweating or of underpaid labour. He keeps before him as the main object of all domestic policy the gradual, steady elevation of the standard of life throughout the community; and he believes that the action of the State deliberately directed to the encouragement of British industry, not merely by tariffs, is part and parcel of any sound national policy and of true Imperialism. And please observe that in a number of cases the Radical party itself has abandoned Cobdenism. Pure individualism went to the wall in the Factory Acts, and it is going to the wall every day in our domestic legislation. It is solely with regard to this matter of imports that the Radical party still cling to the Cobdenite doctrine, and the consequence is that their policy has become a mass of inconsistencies. It is devoid of any logical foundation whatever.

I know that there are many people, sound Unionists at heart, who still have a difficulty about accepting the doctrines of the Tariff Reformers. My belief is that, if they could only look at the matter from the broad national and Imperial point of view, they would come to alter their convictions. I am not advocating Tariff Reform as in itself the greatest of human objects. But it seems to me the key of the position. It seems to me that, without it, we can neither take the first steps towards drawing closer the bonds between the mother country and the great self-governing States of the Empire; nor maintain the prosperity of the British worker in face of unfair foreign competition; nor obtain that large and elastic revenue which is absolutely essential, if we are going to pursue a policy of social reform and mean real business. I cannot but hope that many of those who still shy at Tariff Reform, when they come to look at it from this point of view—to see it as I see it, not as an isolated thing, but as an essential and necessary part of a comprehensive national policy—will rally to our cause. I have travelled along that road myself. I have been a Cobdenite myself—I am not ashamed of it. But I have come to see that the doctrine of free imports—the religion of free imports, I ought to say—as it is practised in this country to-day, is inconsistent with social reform, inconsistent with fair play to British industry, and inconsistent with the development and consolidation of the Empire. And therefore I rejoice that, in the really great speech which he delivered last night, the leader of the Unionist party has once more unhesitatingly affirmed his adhesion to the principles which I have been trying, in my feebler way, to advocate here this evening. My own conviction is that, when these principles are understood in all their bearings, they will command the approval of the mass of the people. And even in Scotland, where I dare say it is a very uphill fight, I look forward with confidence to their ultimate victory. Do not let us be discouraged if the fight is long and the progress slow. The great permanent influences are on our side. On the one hand there is the growth of the Empire, with all the opportunities which it affords; on the other there is the increasing determination of foreign nations to keep their business to themselves. These potent facts, which have already converted so many leading minds, will in due time make themselves felt in ever-widening circles. And they will not fail to produce their effect upon the shrewd practical sense of the Scottish people, especially when combined with an appeal to the patriotic instincts of a race which has done so much to make the Empire what it is, and which has such a supreme interest in its maintenance and consolidation.


UNIONISTS AND SOCIAL REFORM[ToC]

Rugby, November 19, 1907

There has been such a deluge of talk during the last three weeks that I doubt whether it is possible for me, or any man, to make a further contribution to the discussion which will have any freshness or value. But inasmuch as you probably do not all read all the speeches, you may perhaps be willing to hear from me a condensed summary of what it all comes to—of course, from my point of view, which no doubt is not quite the same as that of the Prime Minister or Mr. Asquith. Now, from my point of view, there has been a considerable clearing of the air, and we ought all to be in a position to take a more practical and less exaggerated view of the situation. Speaking as a Tariff Reformer, I think that those people, with whom Tariff Reformers agree on almost all other political questions, but who are strongly and conscientiously opposed to anything like what they call tampering with our fiscal system, must by now understand a little better than they did before what Tariff Reformers really aim at, and must begin to see that there is nothing so very monstrous or revolutionary about our proposals. I hope they may also begin to see why it is that Tariff Reformers are so persistent and so insistent upon their own particular view. There is something very attractive in the argument which says that, since Tariff Reform is a stumbling-block to many good Unionists, it should be dropped, and our ranks closed in defence of an effective Second Chamber, and in defence of all our institutions against revolutionary attacks directed upon the existing order of society. In so far as this is an argument for tolerance and against excommunicating people because they do not agree with me about Tariff Reform, I am entirely in accord with it. I am only a convert to Tariff Reform myself, although I am not a very recent convert, for at the beginning of 1903, at Bloemfontein, I was instrumental in inducing all the South African Colonies to give a substantial preference to goods of British origin. I was instrumental in doing that some months before the great Tariff Reform campaign was inaugurated in this country by its leading champion, Mr. Chamberlain. But while I am all for personal tolerance, I am opposed to any compromise on the question of principle. I am not opposed to it from any perverseness or any obstinacy. I am opposed to it because I see clearly that dropping Tariff Reform will knock the bottom out of a policy which I believe is not only right in itself, but is the only effective defence of the Union and of many other things which are very dear to us—I mean a policy of constructive Imperialism, and of steady, consistent, unhasting, and unresting Social Reform.

I have never advocated Tariff Reform as a nostrum or as a panacea. I have never pretended that it is by itself alone sufficient to cure all the evils inherent in our social system, or alone sufficient as a bond of Empire. What I contend is that without it, without recovering our fiscal freedom, without recovering the power to deal with Customs Duties in accordance with the conditions of the present time and not the conditions of fifty years ago, we cannot carry out any of those measures which it is most necessary that we should carry out. Without it we are unable to defend ourselves against illegitimate foreign competition; we are unable to enter into those trade arrangements with the great self-governing States of the British Crown across the seas, which are calculated to bestow the most far-reaching benefits upon them and upon us; and we are unable to obtain the revenue which is required for a policy of progressive Social Reform. I hope that people otherwise in agreement with us, who have hitherto not seen their way to get over their objections to Tariff Reform, will, nevertheless, find themselves able to accept that principle, when they regard it, not as an isolated thing, but as an essential part of a great national and Imperial policy.