About two hundred miles to the south of Concepcion a large river finds its way to the sea through a comparatively wide and open valley and meets the tide of the ocean at a point where Valdivia, the lieutenant of Pizarro, whom I have already mentioned as the first Spaniard to penetrate into these wild regions, built a small fort and called it by his own name. His fort was thenceforth the chief and sometimes the only seat of Spanish power in this whole stretch of country, constantly besieged and reduced to dire extremity by the warlike Indians, but almost always saved because it was accessible by sea from the ports of Peru. No trace now remains of the ancient stronghold, nor, indeed, are there any old houses, for in this well-wooded part of Chile houses are built of timber and fires are proportionately numerous and destructive. A terrible one had swept away half the town in 1909. They were busy rebuilding and improving it, for the country all round is being brought into cultivation, and trade is brisk. The phenomena remind one of western North America, though the pace at which population grows and natural resources are developed is far slower. There is a German colony, of course with a large brewery, the chief manufacturing industry of the spot, and a somewhat smaller British mercantile colony. The town stretches along both banks of the broad stream, on which light steamers ply to the seaport of Corral, some twelve miles below. Here, also, the resources of the land are being exploited. A French company has erected large works for the smelting of copper, which is brought by sea from the ports of northern Chile. All the most recent metallurgical appliances have been introduced, and a considerable population has been drawn to the place. It is, however, an indigenous population. That inrush of immigrants from Europe, which is the conspicuous feature in North America, wherever railways or other large works are being executed, or new industries set up, is here wanting. It has not yet been worth while to tempt Italian or Slavonic labour from Europe. Here at Corral, one touches an interesting bit of history. There are on both sides of the port ancient forts which command not only the harbour and the passage out to sea, but lovely views over the smiling land and wooded mountains. In their present form they seem to date from the late seventeenth or early eighteenth century. They stand now as mouldering and grass-grown monuments of a vanished empire. Erected to protect the colonists from British and Dutch attacks, they succumbed long afterwards to a later British adventurer leading those colonists themselves against the power of Spain. Less than a century ago (in 1817) they saw one of the most brilliant achievements of Lord Cochrane, then fighting for the Chilean revolutionaries, when with the crews of his few ships he stormed these forts, chasing the Spaniards away to Valdivia and received next day the surrender of that town, their last stronghold on the Chilean mainland. The services of this Scotchman are gratefully remembered here along with those of two men of Irish stock, O'Higgins and Lynch. All three have won a fame not unlike that of Lafayette and Rochambeau in the United States.
In these seaports we saw the commercial side of Chilean town life, a side in which the foreigner plays a considerable part, whether he manages metal works for European capitalists or represents some great English or German trading firm. Temuco, situated in a purely agricultural district, supplying its wants and serving as a market for its produce, is of a different type and gave one a notion of what corresponds in Chile to the smaller country town of England or North America. It is a new place, for this region was almost purely Indian till thirty years ago, covers a great deal of ground, and reminds one more of an Hungarian or Russian town than of the North American West, for the wide and generally unpaved streets were not planted with trees and the one story houses were mostly thatched. The air was soft and humid, rich green meadows stretched out on every side and though there were evident signs of growth and comfort, nobody was in a hurry. The country is lovely. To the west are picturesque wooded hills, outliers of the Coast Range, and on the east, there opens a view of the Andes twenty or thirty miles distant, their snowpeaks rising behind a mass of dark green forest. We were entertained to dinner by the officers of the regiment quartered here, the commandant, who was also governor of the district, presiding, and met a large and agreeable company composed of the officers and their wives, a few officials, and some of the chief business men. Here, as everywhere in Chile, educated society is more modern and less ecclesiastical in sentiment than what the traveller finds in the more northerly republics. In listening to the graceful and well-phrased speech in which the commandant toasted the guests, we had fresh occasion to admire the resources of the Castilian tongue, which like the Italian, perhaps even more than the Italian, seems to lend itself more naturally than English or German to oratory of an ornamental kind.
While in Peru and Bolivia the great mass of the aboriginal population remained distinct from their Spanish masters, in Chile the fusion began early and went steadily on until, except in one district, the two races were blended. A certain number of families, including most of the aristocracy, have remained pure white; but many more intermarried with the natives, and the peasants of to-day belong to this mixed race. As elsewhere in Spanish America, the man of mixed blood deems himself white, and does so the more easily here, because over most of the country there are no longer any pure Indians. The aborigines of this region were less advanced in the arts of life than those of Peru, but they were better fighters and of a bolder spirit. They have made a good blend with the whites; the Chilean roto is a hardy and vigorous man.[55]
The one district in which a pure Indian race has remained is that in which Temuco stands, for this is the land of those Araucanian Indians to whom I have already referred, a race deservedly famous as the only aboriginal people of the Western hemisphere that successfully resisted the European intruders.[56] I had imagined this people dwelling in the recesses of forest-covered mountains, and themselves tall and stalwart men like the Patagonian giants whom Magellan encountered on the other side of the Andes. But the Mapoche[57]—that is the name by which the Araucanians call themselves—are, in fact, short men, though sturdy and muscular, with broad faces, not unlike some East Asiatic types. Their country is part of that long and wide depression which constitutes the Central Valley of Chile, a fertile land which, though doubtless once more thickly wooded than it now is, was probably, even in the days of Valdivia's invasion, partly open savannah. There is, and apparently there always has been, so little game that the natives must have lived chiefly by tillage, for they had, of course, neither sheep nor cattle. Although less civilized than were the tribes dwelling north of them, who had received some of the material culture of the Inca empire, they had risen above the savage state, and were at least as far advanced as were the Algonquins or Dakotas of North America. They had organized a sort of fighting confederacy of four tribes, resembling the "Long House" of the Iroquois Five Nations. Each tribe had its leading family in which the chieftainship was hereditary, but if the eldest son were not equal to the place, a second or other son might be selected by the tribe in his stead. For war, they chose leaders of special bravery or talent, as Tacitus tells us that the Germans of his time did. Their weapons were the lance, probably a sort of assegai, and the axe or tomahawk of stone, and a club of wood, sometimes with a stone head fastened to it. When Valdivia, having overcome the more northerly tribes, and having strengthened his force by contingents from them, crossed the Biobio into the Araucanian country, the chiefs of the confederacy summoned a general assembly of all the fighting men—a sort of Homeric agora—and after three days' debate, resolved on resistance. In the first encounters they suffered terribly from the firearms and the horses of the Spaniards. Valdivia defeated them and marched through their country as far as the place where he built (as already mentioned) the town which still bears his name. After a few years, he returned with a stronger force hoping to complete his conquest. A hundred miles south of the Biobio the Araucanians attacked him. Their furious charge could not be stopped by musketry—gunshot range was very short in those days—the invading force was destroyed, and Valdivia, flying from the field, was captured. While he was attempting to save his life by a promise to withdraw altogether from Chile, an old chief smote him down with a club.
From this time on the warfare lasted with occasional intermissions for more than sixty years. The Araucanians discovered by degrees tactics fitted to reduce the advantages which firearms gave to the Spaniards. They obtained horses, and, like the Comanches in Arizona and the Basutos of South Africa, learnt to use them in war. They produced leaders like Lautaro and Caupolican of talents equal to their bravery. When they found themselves unable to stem a Spanish invasion they retired into their woods, and as soon as the enemy had retired, they fell upon the forts and raided across the border. Weary of this incessant and apparently hopeless strife, the Spaniards at last agreed to a treaty by which the Biobio was fixed as the boundary. During his daring cruise in the Pacific in 1578 Sir Francis Drake had occasion to land on the Chilean coast. The Araucanians, seeing white men come in a ship, assumed them to be Spaniards, and attacked them. Had they realized that Drake's crew, being the enemies of their own enemies, would gladly have been their friends, an alliance profitable to both parties could have been struck, and it might have been serviceable to Drake's English and Dutch successors. Fearing such a contingency, the Spaniards made it a part of their treaty with the Araucanians that they should give no help to the maritime foes of Spain. Fresh wars from time to time broke out, but they always ended in the same way, so Araucania continued independent down till, and long after, the revolt of Chile from Spain.
By the middle of the nineteenth century the nation had begun to lose its old fighting habits. Diseases contracted from the whites had reduced its numbers and sapped its strength, while peaceful intercourse with the colonists had mitigated the ancient animosity. Accordingly, when Chile, about 1881, asserted her authority, and the town of Temuco was founded in the middle of the Araucanian country, the idea of resistance which some of the chiefs entertained was dropped on the advice of others who saw that it would be hopeless under conditions so different from those of the seventeenth century. Thus it may still be said of this gallant race that though they have consented to become Chileans, they remain the one unconquered native people of the continent. Though there has not been much intermarriage between them and the Spanish colonists, the long conflict had a marked effect upon the character of the latter, giving to the Chileans a rude force and aptitude for war not unlike that which the constant strife with the Moors gave to the Spaniards in the Middle Ages. The earlier part of the conflict had the rare honour of being made the theme of an epic poem which ranks high among those of modern Europe, the Araucana[58] of Alonzo de Ercilla, who himself fought against Caupolican. No ill feeling seems to exist now between the Mapoche and the Chileans. Educated men among the latter feel a certain pride, as do the Araucanians themselves, in their romantic history, each race remembering that its ancestors fought well.
How large the Mapoche nation was when the Spaniards first came is quite uncertain. The estimate of 400,000 seems excessive for a people who had no cattle, and did not till the soil on a large scale. Even now while some put the present population as high as 140,000, others put it as low as 50,000. There is, unfortunately, no doubt that they are diminishing through diseases, especially tubercular diseases, which have spread among them from the whites, and are now transmitted from parents to offspring. Laws have been passed for their benefit, and a functionary entitled the Protector of the Indians appointed, but some of these laws, such as those restricting the sale of intoxicating liquors, are enforced quite as imperfectly as they are in other countries better known to us. The tribal system has almost vanished, but the local communities into which the people are now grouped respect the heads of the old families and often regret the days when a simple and speedy justice was administered by the chieftains.
Scattered over a wide area they dwell in villages of grass huts or frame houses, the latter far less favourable to health, and live by tillage or stock keeping, though a few go north to seek work and are deemed excellent labourers. The custom observed by the Kafir chiefs in South Africa, of allotting a separate hut to each wife, does not seem to hold here, but as the huts are large, each wife, if there are several, is allowed her own hearth and fire. Some families have considerable estates; some own large herds of cattle and sheep which at certain seasons are driven across the Andean passes to the pastures of Argentina.
While the wars lasted there was, of course, no question of converting the Araucanians to Christianity; and though in the intervals of peace friars sometimes went among them, they remained practically heathen till the establishment of Chilean authority in 1882. Their religion is a form of that spirit worship which one finds among nearly all primitive peoples. Its rites are intended to avert the displeasure of the spirits, to obtain from them fine weather or rain (as the case may be), and to expel a noxious demon from the body. The priesthood—if the name can be used—is not hereditary and is confined to females. The women who discharge the functions of wizards or medicine men are selected when young by the elder sorceresses and initiated with elaborate rites. A tree of a particularly sacred kind is chosen and a sort of ladder of steps cut in it, which the sorceress mounts to perform the ceremonies. When the tree dies, its trunk continues to be revered and is dressed up with fresh green boughs for ceremonial occasions. I could not find that any other natural objects, besides trees, receive veneration, nor is there anything to shew that the Inca worship of the sun and the host of heaven had ever spread so far to the south. The old beliefs and usages are now fast waning. Many Mapoche have become Christians, a considerable number Protestants, converted by the English South American mission, others Roman Catholics. They are described as a people of good intelligence, and easy to deal with when they are treated with justice, a valuable element in the population, and one which Chilean statesmen may well seek to preserve, if drink could be kept from them and the germs of hereditary disease rooted out.
The occupation by the Araucanians of a considerable part of the central Chilean valley accounts for the fact that the population of the region beyond them to the south has grown but slowly. It now contains no Indian tribes till one gets across the channel of Ancud to Chiloe and the other islands along the coast. Few settlers came to these parts from Europe until about the middle of last century the Chilean government encouraged an immigration from Germany which continued, on a moderate scale, for a good many years, but thereafter stopped altogether. Going southward from Valdivia one finds both in small towns and in rural districts round them a good many solid German farmers and artizans and tidy little German Fraus who might have come straight out of the Odenwald. We spent a night in Osorno, our furthest point toward the south, a neat and prosperous looking town, and dined with one of the leading German citizens, a man of wide reading, and especially devoted to Robert Burns, whose poems he recited to us, and to Thomas Moore, some of whose songs he had translated into German. Thereafter a group of the German residents hospitably took us to their club, where they have a concert hall and just such a Kegelbahn (skittle alley) as that in which I remember that we students used to play at Heidelberg in 1863, about the time when the parents of these worthy Germans were migrating to Chile. They gave us champagne, the unfailing accompaniment of every social function in South America; but it ought to have been Bavarian beer. This is the only part of western South America to which any considerable mass of settlers have come from Europe, for most of the English, Germans, French, and Spaniards one meets in the commercial and mining centres are passing business visitors. On the other side of the Andes it is different, for there the Italian immigration has been and still is very large.