In the above-mentioned eleven descriptive chapters I have endeavoured to individualize, so to speak, the chief countries of South America, so as to bring out the chief characteristics, natural and human, of each of them.
But marked as are the differences between the various republics, they have all something in common, something that belongs to South America as opposed to Europe or North America or Australia. There are also certain general questions affecting the whole Continent which present themselves to the traveller's mind and need to be discussed upon broad and general lines. To these questions the last five chapters of the book have been devoted. One chapter endeavours to indicate the causes which have divided the vast Spanish-American dominion (including Mexico and Central America) as it stood in A.D. 1810 into the sixteen independent republics of to-day, some of which have become, others of which are becoming, true nations with marked national characteristics. Another chapter deals with the relations to the white population of the aborigines in the Spanish countries and of the negroes in Brazil, the only state in which negroes are numerous. It is a subject of study all the more interesting because these relations are altogether different from those borne by the European element to the coloured races in the British colonies, in India, and in the United States of North America, and also because the intermixture of races which is now going on in South America suggests physiological and ethnological problems of high interest.
A third chapter ([Chapter XIV]) briefly compares the conditions of settlement and of government which determined the course of economic and political development in North and in South America respectively and enquires how far the latter Continent is to be considered any more closely related to the former than it is to Europe. Is there, in fact, such a thing as that which the word Pan-Americanism is intended to describe, or does the expression denote an aspiration rather than a fact?
Of the political history of these republics very little is said in this book, and of their current politics nothing at all. That is a topic on which it would not be fitting for me to enter. But in travelling through the seven countries, in observing their physical features and the character of their people, and the state of knowledge and education among them, as well as in reading accounts of the kind of administration which the Spanish Crown gave them during nearly three centuries, I was struck by the influence which all these facts must have had upon the free governments which the Revolutionary leaders tried to set up when they broke away from the mother country. The history of Spanish America since 1810 cannot be understood or fairly judged, without taking these things into account. They have been the fundamental and determinative conditions of political life in these countries; and to them [Chapter XV] has been devoted.
In the last Chapter ([XVI]) I have touched upon several subjects relating to the South American lands and peoples in general for which no appropriate earlier place could be found, and have indulged in a few conjectures as to the future both of the several states and of the Continent as a whole. These are not meant as predictions, but rather as suggestions of possibilities which may serve to set others thinking.
Lest some of the views presented, especially those regarding the native races and political conditions should be deemed unduly optimistic, let me try to meet any such criticism by a few words on optimism in general.
Pessimism is easier than optimism, as it is easier to destroy than to construct. There was an old dictum in the Middle Ages, "Omnia tendunt naturaliter in non esse,"[1] and Mephistopheles in Goethe's Faust tells us that
Alles was entsteht
Ist werth dass es zu Grunde geht.[2]
If pessimism is easy, the more need to stand on guard against it.