“Call me not the oldest of shepherds, but the youngest of suckling lambs if the old god is not soon going to have a new sacrifice. Yoke me like an ox or burden me like an ass with various loads, if another stone column is not to take its place in the old temple!...”

The shepherds respectfully hearkened to the old man and scattered over the pasture. And once more the herds grazed peacefully in the valley, the ploughman followed his plough, the sun shone, night fell, and men were occupied with their own cares and thought no more of wise Darnu. Soon,—in a few days or so,—another wanderer came to the foot of the mountain and he, too, asked about the temple. When he followed the directions of the shepherd and began to ascend the mountain cheerfully, the old man shook his head and said:

“There goes another.”

This was Purana, following in the steps of wise Darnu and thinking:

“It will never be said that Darnu found truth which Purana could not seek.”

III

Darnu ascended the mountain.

It was a hard climb. It was very evident that a human foot rarely passed over the neglected path, but Darnu cheerfully defied all obstacles and finally reached the half-ruined gates, above which was the ancient inscription: “I am Necessity, the mistress of every movement.” The walls had no other sculptures or decorations save fragments of some numbers and mysterious calculations.

Darnu entered the sanctuary. The old walls spread abroad the peace of destruction and death. But this destruction apparently had grown weary and left undisturbed the ruins of walls which had witnessed the march of centuries. In one wall there was a broad recess; several steps led up to an altar, on which was an idol of a gleaming black stone; the deity smiled strangely as it gazed upon this picture of ruin. From beneath it bubbled a brook which filled the wondrous silence with the murmur of its water. Several palms stretched their roots into its course and towered up to the blue sky, which freely looked down through the ruined roof....

Darnu involuntarily submitted to the wondrous spell of this place and decided to question the mysterious deity, whose spirit still seemed to fill the ruined temple. The sage scooped up some water out of the cold brook and gathered some fruit which an old fig-tree had shed and then he began his preparations according to all the rules in the books on contemplation. First of all he sat down facing the idol, drew up his legs, and looked at the image a long time, for he wanted to impress it upon his mind. Then he bared his abdomen and gazed upon that spot where he was bound to his mother before his earthly birth. For it is well known that all knowledge lies between being and not being and hence must come the revelations of contemplation....