XVI.
The Acts of the Blessed Thomas, apostle of India. St. Thomas entered India by another road, and worked more miracles than St. Bartholomew. He at last suffered martyrdom, and appeared to Xiphoro and Susani.
XVII.
The Acts of the Blessed Philip. He went to preach in Scythia. They wished to make him a sacrifice to Mars, but he caused a dragon to issue from the altar and devour the children of the priests. He died at Hierapolis, at the age of eighty-seven. It is not known what town this was, for there were several of the name.
All these histories are supposed to have been written by Abdias, bishop of Babylon, and were translated by Julius Africanus.
XVIII.
To these abuses of the Holy Scriptures was added one less revolting—one which did not fail in respect for Christianity, like those which have just been laid before the reader, viz., the Liturgies attributed to St James, St. Peter, and St. Mark, the falsehood of which has been shown by the learned Tillemont.
XIX.
Fabricius places among the apocryphal writings the Homily (attributed to St. Augustine) on the manner in which the Symbol was formed. But he certainly does not mean to insinuate that this Symbol or Creed, which we call the Apostles', is the less true and sacred. It is said in this Homily, in Rufinus, and afterwards in Isidorus, that ten days after the ascension, the apostles, being shut up together for fear of the Jews, Peter said, "I believe in God, the Father Almighty;" Andrew, "and in Jesus Christ, His only son;" James, "who was conceived by the Holy Ghost;" and that thus, each apostle having repeated an article, the Creed was completed.
This story not being in the Acts of the Apostles, our belief in it is dispensed with—but not our belief in the Creed, of which the apostles taught the substance. Truth must not suffer from the false ornaments in which it has been sought to array her.