A year after, the spirit transported him to the same place where he had seen this beauty, who nevertheless was old; but she was fresh in her age, and was old only because she had been created from the beginning of the world, and the world had been made for her.
The Book of Precepts contains fewer allegories, but that of Similitudes contains many. "One day," says Hennas, "when I was fasting and was seated on a hill, giving thanks to God for all that he had done for me, a shepherd came, sat down beside me, and said, 'Why have you come here so early?' 'Because I am going through the stations,' answered I. 'What is a station?' asked the shepherd. 'It is a fast.' 'And what is this fast?' 'It is my custom.' 'Ah!' replied the shepherd, 'you know not what it is to fast; all this is of no avail before God. I will teach you that which is true fasting and pleasing to the Divinity. Your fasting has nothing to do with justice and virtue. Serve God with a pure heart; keep His commandments; admit into your heart no guilty designs. If you have always the fear of God before your eyes—if you abstain from all evil, that will be true fasting, that will be the great fast which is acceptable to God.'"
This philosophical and sublime piety is one of the most singular monuments of the first century. But it is somewhat strange that, at the end of the Similitudes, the shepherd gives him very good-natured maidens—valde affabiles—to take care of his house and declares to him that he cannot fulfil God's commandments without these maidens, who, it is plain, typify the virtues.
This list would become immense if we were to enter into every detail. We will carry it no further, but conclude with the Sibyls.
XXX.
The Sibyls.—What is most apocryphal in the primitive church is the prodigious number of verses in favor of the Christian religion attributed to the ancient sibyls. Diodorus Siculus knew of only one, who was taken at Thebes by the Epigoni, and placed at Delphos before the Trojan war. Ten sibyls—that is, ten prophetesses, were soon made from this one. She of Cuma had most credit among the Romans, and the sibyl Erythrea among the Greeks.
As all oracles were delivered in verse, none of the sibyls could fail to make verses; and to give them greater authority they sometimes made them in acrostics also. Several Christians who had not a zeal according to knowledge not only misinterpreted the ancient verses supposed to have been written by the sibyls, but also made some themselves, and which is worse, in acrostics, not dreaming that this difficult artifice of acrosticizing had no resemblance whatever to the inspiration and enthusiasm of a prophetess. They resolved to support the best of causes by the most awkward fraud. They accordingly made bad Greek verses, the initials of which signified in Greek—Jesus, Christ, Son, Saviour, and these verses said that with five loaves and two fishes He should feed five thousand men in the desert and that with the fragments that remained He should fill twelve baskets.
The millennium and the New Jerusalem, which Justin had seen in the air for forty nights, were, of course, foretold by the sibyls. In the fourth century Lactantius collected almost all the verses attributed to the sibyls and considered them as convincing proofs. The opinion was so well authorized and so long held that we still sing hymns in which the testimony of the sibyls is joined with the predictions of David:
Solvet sæclum in favilla,
Teste David cum Sibylla.
This catalogue of errors and frauds has been carried quite far enough. A hundred might be repeated, so constantly has the world been composed of deceivers and of people fond of being deceived.