Other popes, before Boniface VIII., had arrogated to themselves the right of property over different kingdoms. The bull is well known, in which Gregory VII. says to the King of Spain: "I would have you to know, that the kingdom of Spain, by ancient ecclesiastical ordinances, was given in property to St. Peter and the holy Roman church."

Henry II. of England asked permission of Pope Adrian IV. to invade Ireland. The pontiff gave him leave, on condition that he imposed on every Irish family a tax of one carolus for the Holy See, and held that kingdom as a fief of the Roman church. "For," wrote Adrian, "it cannot be doubted that every island upon which Jesus Christ, the sun of justice, has arisen, and which has received the lessons of the Christian faith, belongs of right to St. Peter and to the holy and sacred Roman church."

Bulls of the Crusade and of Composition.

If an African or an Asiatic of sense were told that in that part of Europe where some men have forbidden others to eat flesh on Saturdays, the pope gives them leave to eat it, by a bull, for the sum of two rials, and that another bull grants permission to keep stolen money, what would this African or Asiatic say? He would, at least, agree with us, that every country has its customs; and that in this world, by whatever names things may be called, or however they may be disguised, all is done for money.

There are two bulls under the name of La Cruzada —the Crusade; one of the time of Ferdinand and Isabella, the other of that of Philip V. The first of these sells permission to eat what is called the grossura, viz., tripes, livers, kidneys, gizzards, sweet-breads, lights, plucks, cauls, heads, necks, and feet.

The second bull, granted by Pope Urban VIII., gives leave to eat meat throughout Lent, and absolves from every crime except heresy.

Not only are these bulls sold, but people are ordered to buy them; and, as is but right, they cost more in Peru and Mexico than in Spain; they are there sold for a piastre. It is reasonable that the countries which produce gold and silver should pay more than others.

The pretext for these bulls is, making war upon the Moors. There are persons, difficult of conviction, who cannot see what livers and kidneys have to do with a war against the Africans; and they add, that Jesus Christ never ordered war to be made on the Mahometans on pain of excommunication.

The bull giving permission to keep another's goods is galled the bull of Composition. It is farmed; and has long brought considerable sums throughout Spain, the Milanese, Naples, and Sicily. The highest bidders employ the most eloquent of the monks to preach this bull. Sinners who have robbed the king, the state, or private individuals, go to these preachers, confess to them, and show them what a sad thing it would be to make restitution of the whole. They offer the monks five, six, and sometimes seven per cent., in order to keep the rest with a safe conscience; and, as soon as the composition is made, they receive absolution.

The preaching brother who wrote the "Travels through Spain and Italy" (Voyage d'Espagne et d'Italie), published at Paris, avec privilège by Jean-Baptiste de l'Épime, speaking of this bull, thus expresses himself: "Is it not very gracious to come off at so little cost, and be at liberty to steal more, when one has occasion for a larger sum?"