Be this as it may, not one of our travellers has yet thought fit to examine the soil of Sodom, with its asphaltus, its salt, its trees and their fruits, to weigh the water of the lake, to analyze it, to ascertain whether bodies of greater specific gravity than common water float upon its surface, and to give us a faithful account of the natural history of the country. Our pilgrims to Jerusalem do not care to go and make these researches; this desert has become infested by wandering Arabs, who range as far as Damascus, and retire into the caverns of the mountains, the authority of the pasha of Damascus having hitherto been inadequate to repress them. Thus the curious have but little information about anything concerning the Asphaltic Lake.
As to Sodom, it is a melancholy reflection for the learned that, among so many who may be deemed natives, not one has furnished us with any notion whatever of this capital city.
ASS.
We will add a little to the article "Ass" in the "Encyclopædia," concerning Lucian's ass, which became golden in the hands of Apuleius. The pleasantest part of the adventure, however, is in Lucian: That a lady fell in love with this gentleman while he was an ass, but would have nothing more to say to him when he was but a man. These metamorphoses were very common throughout antiquity. Silenus's ass had spoken; and the learned had thought that he explained himself in Arabic; for he was probably a man turned into an ass by the power of Bacchus, and Bacchus, we know, was an Arab.
Virgil speaks of the transformation of Mœris into a wolf, as a thing of very ordinary occurrence:
Saepe lupum fieri Mœrim, et se condere silvis.
Oft changed to wolf, he seeks the forest shade.
Was this doctrine of metamorphoses derived from the old fables of Egypt, which gave out that the gods had changed themselves into animals in the war against the giants?
The Greeks, great imitators and improvers of the Oriental fables, metamorphosed almost all the gods into men or into beasts, to make them succeed the better in their amorous designs. If the gods changed themselves into bulls, horses, swans, doves, etc., why should not men have undergone the same operation?
Several commentators, forgetting the respect due to the Holy Scriptures, have cited the example of Nebuchadnezzar changed into an ox; but this was a miracle—a divine vengeance—a thing quite out of the course of nature, which ought not to be examined with profane eyes, and cannot become an object of our researches.