Cicero thought he was addressing only a few Romans, but he was speaking to all men and all ages.
Most of the great men of Rome no more believed in auguries than Alexander VI., Julius II., and Leo X., believed in Our Lady of Loretto and the blood of St. Januarius. However, Suetonius relates that Octavius, surnamed Augustus, was so weak as to believe that a fish, which leaped from the sea upon the shore at Actium, foreboded that he should gain the battle. He adds that, having afterwards met an ass-driver, he asked him the name of his ass; and the man having answered that his ass was named Nicholas, which signifies conqueror of nations, he had no longer any doubts about the victory; and that he afterwards had brazen statues erected to the ass-driver, the ass, and the jumping fish. He further assures us that these statues were placed in the Capitol.
It is very likely that this able tyrant laughed at the superstitions of the Romans, and that his ass, the driver, and the fish, were nothing more than a joke. But it is no less likely that, while he despised all the follies of the vulgar, he had a few of his own. The barbarous and dissimulating Louis XI. had a firm faith in the cross of St. Louis. Almost all princes, excepting such as have had time to read, and read to advantage, are in some degree infected with superstition.
AUGUSTINE.
Augustine, a native of Tagaste, is here to be considered, not as a bishop, a doctor, a father of the Church, but simply as a man. This is a question in physics, respecting the climate of Africa.
When a youth, Augustine was a great libertine, and the spirit was no less quick in him than the flesh. He says that before he was twenty years old he had learned arithmetic, geometry and music without a master.
Does not this prove that, in Africa, which we now call Barbary, both minds and bodies advance to maturity more rapidly than among us?
These valuable advantages of St. Augustine would lead one to believe that Empedocles was not altogether in the wrong when he regarded fire as the principle of nature. It is assisted, but by subordinate agents. It is like a king governing the actions of all his subjects, and sometimes inflaming the imaginations of his people rather too much. It is not without reason that Syphax says to Juba, in the Cato of Addison, that the sun which rolls its fiery car over African heads places a deeper tinge upon the cheeks, and a fiercer flame within their hearts. That the dames of Zama are vastly superior to the pale beauties of the north:
The glowing dames of Zama's royal court
Have faces flushed with more exalted charms;
Were you with these, my prince, you'd soon forget
The pale unripened beauties of the north.